Many excellent scholars study Islam. Many other scholars explore the changing face of global Christianity. Rarely do those experts look at the two worlds—Muslim and Christian—side by side, which is a pity: when we do, we see some remarkable parallels and connections that shed light on both.
North is North, and South is South, and never the twain shall meet. Well, actually, they do. In a globalized world, people move freely, carrying ideas and practices with them, and some of the resulting meetings and mergers can be surprising, even bracing.
Travel anywhere in the wealthy world—to North America, Europe or the Middle East—and you will soon find people from the Philippines. You may not actually see them, because many work in menial or invisible jobs, often in hotels and restaurants—positions where travelers scarcely notice them.
For many African churches, the all-night vigil is a centerpiece of devotion and is not limited to any particular season. The event commonly begins at 9 or 10 p.m., usually on a Friday, and runs until four or five the following morning. Particularly among the independent or African-instituted churches, prayer is accompanied by acts of healing and exorcism. These services commonly draw thousands, sometimes tens of thousands of people. Night vigils also flourish among the booming evangelical and Pentecostal churches of South Korea, where hundreds of thousands pass their Friday nights in prayer and praise. In terms of timing, endurance and mass appeal, the closest Western parallels to these Christian celebrations would be found in dance clubs and rave parties in major cities.
Christians persecuted in Iraq . . . Christian clergy murdered in Indonesia . . . churches destroyed in the Sudan. Around the world, stories of anti-Christian abuse and violence mount up, and are usually presented as irrefutable evidence of the violence of Islam.