Philip Jenkins charts developments in the Two-Thirds World
We rarely think of Japan as a promising land for Christianity. But the murder of Kenji Goto reminds us that believers do exist there.
Assyrian Christians call 1915 Sayfo, the Year of the Sword. One hundred years later, they're still being killed.
Indigenous Australians have long practiced a profound, land-centered spirituality. Only recently have Western Christians begun to acknowledge this.
A century ago, a period of stunning Christian growth began. Africa's independent churches claim John Chilembwe as a symbol of a new native Christianity, free from its paternalistic and missionary roots.
Many scholars have traced the intra-Christian conflicts over slavery. Less noticed are the situations in which Christians were themselves enslaved.
Historically, the region from the Danube to the Euphrates and from Belgrade to Baghdad is religiously complex. Our modern map is a product of decades of violence and ethnic cleansing.
Like it or not, the world’s religious landscape owes much to the long history of European imperialism. But the story of empire and missions is more complex than we might assume.
In January, Pope Francis will visit the Philippines. By 2050, there could be 100 million Catholics there.
Cinema has long been a critical medium for exploring religious themes in mainstream culture. Today, filmmakers continue to find a distinctive religious voice.
The story of Pentecostalism and social change is now familiar. What's surprising is how closely it echoes trends in modern Islam.
Cuba possesses the conditions often cited to explain Pentecostal growth: rapid social change, economic turmoil, and excluded ethnic groups.
Anastasios is first and foremost a scholar. Yet it's hard to imagine any religious leader accomplishing so much practical good so quickly.
In Catholic Europe, Romani have long been faithful Catholics. They are devoted to the dark-skinned St. Sarah, believed to be a companion of the biblical Three Marys.
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