Churches can and should affirm the moral significance of marriage without denigrating those who are not married. So we have argued before in this space, noting at the same time that such affirmations must be sensitive to the diverse experiences of the people in the pews.
We live between Christ’s first and second advent, in what W. H. Auden called “for the time being,” which can be “the hardest time of all.” Everything has been changed by Christ’s coming, and yet to most people’s eyes, and often to Christian eyes as well, everything seems to remain the same.
One of the clichés of historians and civics textbooks is that the U.S. is an “experiment” in democracy. The inconclusive November 7 election and the subsequent wrangling over the certification of Florida’s votes have verified that it’s far from an empty cliché. This really is an experiment, and a very messy one.
The orange Halloween lights went up early this year. And in our neighborhood, there seemed to be a lot more of them—along with tiny ghost dolls hanging from trees, cobweb-like fabric stretched across porches, plastic spiders perched on roofs, and bloody plastic hands emerging from cardboard gravestones.
Since Ernest Hemingway famously quoted Gertrude Stein in the 1920s, “You are a lost generation,” Americans have been fascinated by the idea of generational difference. Characterizing an entire generation involves a mammoth generalization, of course, and the generalizations are as likely to be resented as embraced by members of the cohort in question.