It’s not easy for churches to address what sociologist Barbara Dafoe Whitehead has termed the “divorce culture.” For one thing, the changes in laws and attitudes that have made divorce easier to obtain in the past half century represent an advance for women.
When Washington Post writer Colbert King invited readers to respond to the idea of paying reparations to the descendants of African-American slaves, he got a mailbox full of opinions. “I’m all for reparations for blacks,” said one. “By the way, as a descendant of Anglo-Saxons, I’ve been deeply traumatized by what the Normans did to us in 1066. How about some for me too?”
Compared to the usual formalities of ecumenical conversations, which include carefully worded assurances of mutual regard, the statement last month from the Vatican on the proper use of the term “sister churches” was exceedingly blunt.
Presidential candidate George W. Bush has fueled a debate on U.S. military readiness by charging, among other things, that the military has been neglected and underfunded during the Clinton years. He has specifically charged that two of ten active army divisions are unprepared for combat. This claim appears to be true: two army divisions have not completed combat training.
Christian football fans in Texas and elsewhere are getting back at the Supreme Court. Provoked by the ruling in June that outlawed school-sponsored prayer at high school football games, some fans in Texas and North Carolina have staged prayer rallies and protests.