Americans are fearful these days. September 11 snatched from us (forever?) a feeling of invincibility, a sense of being safe and secure from foreign invasion. Now we keep getting homeland security warnings about the probability of another terrorist attack. Besides that, a crazed sniper is on the loose around Washington, D.C.
When he was running for president, George W. Bush decried “nation building.” It was not the task of the U.S., he insisted, to bring order to chaotic countries. The U.S. may be the global cop, but it is not the global social worker.
Public prayer with non-Christians is risky business, at least if you’re a Missouri Synod Lutheran. Pastor David Benke of the LCMS is going through a disciplinary process for having prayed at the interfaith “Prayer for America” service held at Yankee Stadium in September 2001 following the terrorist attacks. That event included Christians, Jews, Muslims, Sikhs and Hindus.
Conservative christian activists have often been unwise or shortsighted in pushing their moral and religious claims in the public square, but their efforts have reminded secular folk that religious belief is decisive for individuals, institutions and societies. They have persuasively made the case that the constitutional disestablishment of religion does not mean the establishment of irreligion.
When Pope John Paul II spoke at World Youth Day in Toronto a month ago, he touched on the current crisis in the Catholic Church, admonishing his young audience to not be “discouraged by the sins and failings of some.” Instead, “think of the vast majority of dedicated and generous priests and religious whose only wish is to serve and do good.” That most priests and religious are worthy servants of