National Organization for Marriage board chair John C. Eastman recently called adoption a “second-best option” for children. He was speaking to the Associated Press about Chief Justice John Robert’s position on the rights of same-sex couples: “Certainly adoption in families headed, like Chief Roberts’ family is, by a heterosexual couple, is by far the second-best option.”
The comment reveals less about adoptive families than about Eastman’s willingness to jettison religious tradition for political gain.
Through the off-again, on-again plans for the Saturday mail, religious leaders and organizations remained quiet. Perhaps they had too many other pressing concerns. What was missed was any discussion of the postal service’s importance in American religious history, a history that has been marked by religious frustration and innovation.
I for one am not sure the actor who plays Satan in the History Channel documentary looks all that much like President Obama. But I don't find this quote from the miniseries producer especially heartening:
Mark Burnett said the actor who played Satan, Mohamen Mehdi Ouazanni, "is a highly acclaimed Moroccan actor. He has previously played parts in several Biblical epics –including Satanic characters long before Barack Obama was elected as our President."
So the senior pastor and I decided not to chant the communion liturgy this year during Lent, thinking it would be simple and a bit austere—and that, like "Alleluia," we might miss it and long for its return. It's not a total fast, as we still chant the "Kyrie," although that's usually the choir, not me or the senior pastor.
We can't predict the future, but we can look at the interesting things that are happening now, and we can dream about where God might be calling us. When imagining what might be coming, there are a few approaches or attitudes that can orient us.
Luke describes Jesus riding heroically into Jerusalem on Palm/Passion Sunday. According to archetypal imagery, is Jesus riding to heroic victory or tragic defeat?
Luke offers hints along the way that the trajectory between Palm Sunday and Good Friday is something other than utter failure, but they’re subtle hints: Jesus claims the authority to pardon even as he himself is hanging on the executioner’s cross; as he dies, he continues to discuss his kingdom and paradise.