The gospel gets domestic as Jesus—who is homeless, without a job,
traveling from place to place, and looking for a free meal—intrudes
into the home of two unmarried women.
I was teaching a class on Isaiah and we had reached chapter 40,”Every
valley shall be exalted.” A student piped up, “So Isaiah borrowed these
words from Handel?” He was reading the Old Testament in the light of
“new” history. In Isaiah I find it hard not to read the Old Testament
in the light of the new—the New Testament, that is.
God promises the people of Israel that he will not “pass them by.” At
the same time, God sets a plumb line against Israel, using a divine
standard to measure the fidelity of God’s people. A visit from God,
then, is presented as judgment that shall lead to desolation and
destruction.
As I read through one of the epistles, with Paul hammering an early
congregation for its members’ infidelities and numerous discipleship
shortcomings, I wish I had the guts to give my people the sermonic
tongue-lashing they so richly deserve. Then suddenly, in mid-diatribe,
Paul asserts, “Now you are the body of Christ.”
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