It seems odd in this era of “pervasive cultural irony” (David Foster Wallace) that Americans are so prone to sentimentality. We have been schooled to be cool with the shocking, the disgusting, the daring, the outrageous–to strike postures of ironic detachment and to mask our true feelings by displaying their opposite: indifference, say, for disappointment or amusement for anger. Having recently attended a reading featuring the poetry and fiction of undergraduates, I submit as anecdotal evidence a roomful of students and professors who winced not a whit as bland and clinical reportage about post-adolescent sexual experimentation was lauded as literary art.
If you check out Bibles online or in a bookstore, you are likely to run across something called a Life Application Study Bible. As the name suggests, this study Bible is less about traditional Bible study and more about how to apply the Bible's teaching in everyday life. I saw a plug for this Bible that touted it for providing excellent "practical application."
Whenever something sad or evil happens in the world, I think of the church. I mean, that particular church on the corner, up the street, where there may be a pastor, weak or strong, and a congregation, weak or strong, a little band of pray-ers and lovers and singers and sinners.
Like the majority of Presbyterians—and perhaps the majority of all mainline Protestants—our church offers confirmation for youth who are in eighth grade. The church I served previously did confirmation in ninth grade, so I’ve always reflected on the difference between the two. At first, my thinking mostly involved differences in maturity.
We pull out all the stops on Easter. So do you, I'll bet. We have the flowers, and the music, and the crowds. This year we had an incredible liturgical dancer who carried the paschal candle throughout the sanctuary. The Easter sermon was clear and dramatic and inspiring.
One hears a lot, these days, about the virtues of doubt. There is much talk about creating space for doubt, encouraging doubt, dignifying doubt, about how doubt is preferable to the illusory certainties of faith, about how doubt can even be an important part of faith.
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