Then I looked down into the lovely cut of a missing river, something under dusk’s upflooding shadows claiming for itself a clarity of which my eyes were not yet capable: fissures could be footpaths, ancient homes random erosions; pictographs depicting fealties of who knows what hearts, to who knows what gods. To believe is to believe you have been torn from the abyss, yet stand waveringly on its rim. I come back to the world. I come back to the world and would speak of it plainly, with only so much artifice as words themselves require, only so much distance as my own eyes impose. I believe in the slickrock whorls of the real canyon, the yucca’s stricken clench, and, on the other side, the dozen buzzards swirled and buoyed above some terrible intangible fire that must scald the very heart of matter to cast up such miraculous ash.
2. 2047 Grace Street
But the world is more often refuge than evidence, comfort and covert for the flinching will, rather than the sharp particulate instants through which God’s being burns into ours. I say God and mean more than the bright abyss that opens in that word. I say world and mean less than the abstract oblivion of cells out of which every intact thing emerges, into which every intact thing finally goes. I do not know how to come closer to God but by standing where a world is ending for one man. It is still dark, and for an hour I have listened to the breathing of the woman I love beyond my ability to love. Praise to the pain scalding us toward each other, the grief beyond which, please God, she will live and thrive. And praise to the light that is not yet, the dawn in which one bird believes, crying not as if there had been no night but as if there were no night in which it had not been.
He awakens on February first, stunned again by that odd wonder: how quickly old has come. Of course if his will were done he’d have risen youthful, but age is here, he’ll own it. He thanks God
for its coming without companion pain, without reliance on medicine. As he has since he was younger, he puts on snowshoes and clambers over drifts and up a daunting bluff. As much by determination
as muscle he powers on through the powder. The view from here—a blessing: eastward the white White Mountains all seem to be staring placidly down on ice-dams hunched in the river. He kicks his feet out of leather bindings
to climb a tree. West, a neighbor’s strange herd of alpacas mills, all wool, though mere months back—short-shorn, with feeble reeds for necks— they were fragile creatures, naked, susceptible, silly, same as us all.
He forces air out through his teeth—birdwatcher trick—and imagines a lisping cloud, his sounds small jets of steam. Let kinglets come, he dreams. Did an eagle shriek? Too far to tell. But golden-crowned kinglets are flying
from his south to land all around, on his limb and all the way up to the crown, then are gone so quickly he all but missed the marvel: the kinglets come.
Study war no more
Mar 18, 2011
Michael Izbicki grew up in a nondenominational church in California. A National Merit Scholarship finalist, he chose to go to the U.S. Naval Academy out of a sense of duty to his country during a time of war. At the naval academy he began to doubt whether the career to which he had committed himself could be squared with the tenets of just war doctrine. He got in trouble when he responded no to this exam question: "If given the order, would you launch a missile carrying a nuclear warhead?" After a four-year legal battle, the navy discharged him as a conscientious objector. Izbicki may have to reimburse the service for part or all of his education (New York Times, February 22).