First there was the twitch of the olive leaf lipping its stem, then the sigh of silt, settling, and the surrender of crickets, their legs, like fans, folding, when the trill of a brook, intoxicating, irresistible, like the grace of his Lord, carried him away that evening— no chariot for Enoch at the age of 365 who walked with God and simply like the last day in a year was no more.
This time of year, what with bulbs bursting through to light, crashing headlong into color, puff balls of sudden pink, cloud clumps of eager violet and white crowding, clustering, clambering up and along each naked stem and branch, what with the gray lawn’s sweet, impulsive greening, the chill creek’s snow-melt speedy surface coat of foam and flashing ripples, what with these birdsong brimming dawns, these chirping, marsh-born, peeper chants that hymn the day to rest, what with such hastening, glad abandon rushing, coursing, flooding, charging toward life, tales of a vacant tomb, of bindings cast like scattered husks and the rumbling of a cold, dead rock to clear the way for all that is to come, such tales seem almost natural. What else should we have expected, after all?
Study war no more
Mar 18, 2011
Michael Izbicki grew up in a nondenominational church in California. A National Merit Scholarship finalist, he chose to go to the U.S. Naval Academy out of a sense of duty to his country during a time of war. At the naval academy he began to doubt whether the career to which he had committed himself could be squared with the tenets of just war doctrine. He got in trouble when he responded no to this exam question: "If given the order, would you launch a missile carrying a nuclear warhead?" After a four-year legal battle, the navy discharged him as a conscientious objector. Izbicki may have to reimburse the service for part or all of his education (New York Times, February 22).