For centuries, Christianity’s theory of “just war” has helped religious and political leaders determine when, if ever, war is justified and how to conduct a moral military campaign. Now, as the U.S. prepares to reduce troop levels in Iraq this summer and in Afghanistan next year, the 1,500-year-old theory is being deployed on a less-familiar mission: ending the wars ethically.
It’s often hard to find signs of hope in Sudan’s Western Darfur province, which is considered one of the bleakest places on the planet. Civil war rages in what many call a campaign of genocide that has killed hundreds of thousands of Darfuri civilians and displaced millions of others.
If Solicitor General Elena Kagan, preparing for confirmation hearings to make her the newest member of the U.S. Supreme Court, is installed, it would change the religious makeup of the nation’s highest court. But does it really matter that the bench would include six Catholics and, with her confirmation, three Jews and no Protestants?
When the nominations for president of the Lutheran Church–Missouri Synod were tallied and released in April, a collective gasp went up from Lutherans who pay attention to things like presidential nominations.
It wasn’t just that nine-year incumbent Gerald Kieschnick, 67, received only 755 votes, but that Matthew Harrison, 48, received nearly double that amount: 1,332.
Vatican critic Hans Küng has warned against “condemning the church and its priests wholesale” for the current spate of sexual abuse allegations. “It would be a bad generalization to place the whole clergy and Catholic Church under suspicion,” the Roman Catholic priest said in an interview with the European, a Berlin-based online news service.