Mark and Empire: Feminist Reflections, by Laurel K. Cobb. Laurel Cobb interprets the Gospel of Mark from the perspective of three decades of work in international public health and social welfare programs. Weaving themes of poverty, health, and justice work through recent scholarship on Mark and empire, she offers a moving and challenging practical theology of discipleship.
Christian Higher Education: A Global Reconnaissance, edited by Joel Carpenter, Perry L. Glanzer, and Nicholas S. Lantinga. Even where their overall numbers in a society are tiny, Christians often establish their presence and status through the excellence of their schools and colleges.
If God’s response to Job in chapter 38 were meant only to shut Job up, seven verses would be sufficient. But God is only getting started here, and the exuberance of the rhetoric insists that vastly more is at stake.
William Robeson, a former slave and father of civil rights leader and singer Paul Robeson, became pastor of the Witherspoon Presbyterian Church in Princeton, New Jersey, in 1879. After 21 years of service, white members of the presbytery forced him out because of his outspoken efforts to end racism and repeal Jim Crow laws in Princeton. The congregation had to sell the manse due to loss of funding. The church repurchased the manse in 2005 and turned it into the Paul Robeson House, a meeting place to advance human rights. In an act of racial reconciliation, the Synod of the Northeast is clearing the debt of $175,000 that remains on the mortgage held by the congregation (PCUSA, November 13).