When Jesus talks about making wealth our “master,” sometimes he is
speaking to the peasants who may not have bread to eat, and at other
times he is speaking to the collaborators with the Roman Empire who are
able to accumulate wealth for themselves. Somehow he addresses both
groups simultaneously and leads them all toward the justice and peace
of the kingdom of God.
Biblical language about God often reflects the patriarchal cultures
in which that language was crafted, but every once in a while we get a
glimpse of a God who transcends male identity. In Isaiah, God comforts
us like a nursing mother comforts her child. Jesus said that he wished
to gather up the people of Jerusalem like a mother hen gathers up her
On the third Sunday of Easter I was in La Jolla, California, for the baptism of a granddaughter. If there is anything better than witnessing and participating in the baptism of a grandchild, I don’t know what it is.
A pastor was having a difficult time reading the book of Acts because
she kept thinking about the imperial context in which it is set. How is
her/our understanding of the story changed if we keep in mind that
Jerusalem falls well within the bounds of the Roman Empire?
After Jesus has been taken up in a cloud , the “men in white” convey a
message of hope to the disciples: this Cloud Rider will return in the
same way they saw him go. The cloud that carried Jesus away was the
power and presence of God, the Ancient of Days. It is a powerful
metaphor for God, and reminds us of other metaphors, and other
Reflecting on depression among African Americans and its isolating effects, Wynnetta Wimberley of Emory University says the African adage “I am, because we are” should be used to combat depression in the black community. One study has shown that African Americans are more likely to seek help from clergy than from mental health counseling or medication. Hence African-American pastors play a key role of helping to overcome the shame of depression and restoring people’s place in their communities (Journal of Pastoral Theology, March).