Why aren’t we talking about guns? A week before Easter, three Pittsburgh police officers were shot and killed while responding to a domestic disturbance. Apparently they were met by a 22-year-old man wearing a bullet-proof vest and armed with several guns, including an AK-47 assault rifle.
We are in the interim between Easter and Pentecost. Of course, we live
in an interim in other ways: we anticipate graduations, new jobs, the
resolution of dilemmas. In the U.S., it is as if we are suspended
between an old world--a disintegrating empire--and the emergence of
The reading from Acts offers a foretaste of Pentecost, only two weeks away. After Peter receives a vision
telling him that nothing is unclean, the same revelation is given to
the community—this is the movement of the Holy Spirit.
There is not much applauding in the church I serve, and that’s all right with me. When applauding in church becomes routine, it loses any meaning. But sometimes applause happens simply because it needs to happen. The gratitude and praise have to be released in that way.
Where once we lived in a vital relationship with the earth, now we
obtain our daily bread by filling shopping carts and running a plastic
card through a scanner. This lack of connection hurts us—and the same is
true in our spiritual lives.
William Robeson, a former slave and father of civil rights leader and singer Paul Robeson, became pastor of the Witherspoon Presbyterian Church in Princeton, New Jersey, in 1879. After 21 years of service, white members of the presbytery forced him out because of his outspoken efforts to end racism and repeal Jim Crow laws in Princeton. The congregation had to sell the manse due to loss of funding. The church repurchased the manse in 2005 and turned it into the Paul Robeson House, a meeting place to advance human rights. In an act of racial reconciliation, the Synod of the Northeast is clearing the debt of $175,000 that remains on the mortgage held by the congregation (PCUSA, November 13).