It seems strange to be reading a tough text like Luke 9:51-62 during
the gentle days of early summer. Most of our congregations are in
relaxed, vacation mode. And into these mellow summer days is shoved a
gospel that speaks of the stark demands of discipleship. Jesus has set
his face toward Jerusalem, but he is no passive victim of
This passage has all the elements of a scary story. Jesus and the
disciples get into a boat and a horrible storm comes up. The disciples
scream that they are going to die, reach the shore, step out onto
land—and find themselves in a graveyard where a naked demon-possessed
man is wandering about.
It is instructive and ultimately very encouraging for an American churchperson to get a glimpse of the global Christian enterprise. I had a chance to do so recently at a pastors consultation sponsored by the World Alliance of Reformed Churches in Geneva, Switzerland. The alliance is a loose affiliation of 216 Reformed and Presbyterian denominations.
When you have long hair and perfumed oil and kissing feet and a sinful
woman in the same pericope, it’s hard not to think of sex. No wonder
Christian commentary has for centuries assumed that this woman is a
Max Villatoro, 41, came to this country in 1995 from his native Honduras. In 1999 he was arrested for drunk driving. He turned his life around, got married, had four children, and became a Mennonite pastor in Iowa City. Despite trying for years to get legal status, he was recently taken into custody and sent back to Honduras, separating him from his family and congregation. Villatoro’s lawyer, who has worked many similar cases, says he has never seen so many people petitioning for one of his clients. The advocacy didn’t stop Immigration and Customs Enforcement from going against President Obama’s commitment to deport “felons, not families” (KCRG.com, March 20).