An 18th-century painting of a Quaker meeting hangs in the Boston Museum of Fine Arts. In it a figure, perhaps George Fox himself, stands speaking with such passion that his hand is clutching his breast. Around him are gathered members of the Society of Friends. A woman sits with her chin in her hand. A man’s finger is laid alongside his cheek.
The day after Christmas holds many possibilities for pastors, most of them involving the word rest. I do not typically book office hours on this day. Four years ago proved to be an exception. Bob and Linda called on Christmas Day, requesting an appointment.
Seminaries generally do a fine job of educating the minds of people who are called into ministry. But how well do they form the hearts and spirits of those people? Do seminaries build leaders who are servants of Christ?
Recently I spent a week on retreat with my book club. It’s a smart
and kind and diverse group of people. But one of the greatest pleasures
of their company is that only two members are Christian—and very
different Christians in terms of theology and tradition. One woman, a
psychologist, laughs out loud because she can’t believe that she has a
friend who is a pastor.
Justin Welby, archbishop of Canterbury, said he is in conversation with Pope Francis, Coptic leader Pope Tawadros, and Ecumenical Patriarch Bartholomew, the leader of the Orthodox church, about establishing a fixed date for Easter. Easter in the Western church is on the first Sunday after the first ecclesiastical full moon following the spring equinox. It can fall anywhere between March 22 and April 25. The Orthodox churches follow the Julian calendar and celebrate Easter at a later date. The Vatican approved a proposal for a fixed date in 1990, subject to agreement with other Christian churches and government, which has not