They were visitors in our worship service and, like all visitors in a small church, they were not hard to spot. I could see from the looks on their faces that whatever they were looking for in a church, we didn’t have it. When we all stood to sing the hymns, they just looked straight ahead, never making an effort to sing and not even picking up a hymnbook.
After reading the research on booming Protestant megachurches and their senior pastors, I couldn’t help noting how my neighborhood megachurch and its lead pastor (an acquaintance for more than a dozen years) fit the trends.
During the day, her mother’s confusion was manageable, more or less.
They would wake up, have their tea and toast and walk around the house,
noticing which flowers were waxing and which were waning. After their
mid-morning nap, they would have lunch and then settle into a long game
of cards or—her mother’s favorite—dominoes.
This summer, my divinity-student wife is doing a unit of clinical pastoral education.
As someone without any pastoral care experience, I’ve been fascinated
to hear about the scenarios (real and hypothetical) that come up in
CPE-related conversations. For instance, a classic: Would you baptize a
The United Church of Canada has decided to proceed with the review of Gretta Vosper, an ordained minister, that could lead to her being defrocked. Vosper openly says that she believes neither in God nor the Bible, going against the denomination’s ordination vows, which include belief in a triune God. Her lawyers have submitted 1,687 pages challenging the review, but the judicial committee responded with a terse, one-page response saying it saw no reason why the review, not yet scheduled, shouldn’t proceed. Vosper’s Toronto congregation is standing behind her. The review was initiated after Vosper sent an open letter to the church’s spiritual leader following the Charlie Hebdo massacre in Paris. In the letter Vosper argued that belief in God can motivate people to do bad things (Canadian Press, March 31).