The Gospel is always proclaimed by flawed mortals—otherwise it would never be proclaimed at all. The Gospel is also always heard
by flawed mortals—otherwise it would never be heard. Hence there is a
beautiful and incarnational link between the two pericopes that make up
this week's Gospel lesson.
There is a resurrection in generosity, in opening your hand and
unclenching your fist. The daughter of Jarius knew this when Jesus
allowed her father to convince him to come over. Jesus went out of his
way, and the result was a healing.
What I knew about Andrew Jackson, the seventh president, was pretty much confined to the popular image of him: he was the hero of the battle of New Orleans and a “man of the people.” After reading Jon Meacham’s American Lion: Andrew Jackson in the White House, I have new appreciation for Jackson and a new understanding of how critical his presidency was.
This week's texts tell the story of deliverance from our many troubles.
They deliver us from the oppression of self-consciousness. They deliver
us from that sinking feeling, that sense that the boat is going down and
that we are beyond the reach of peace. Jesus all but scoffs at fear and
faithlessness: "Why are you so afraid? Have you still no faith?"
The Incas, at the peak of their civilization, had 150 varieties of corn.
When the Spanish came, they wiped most of these out—even destroying
much of the seed corn, so that a civilization of extraordinary vitality
and diversity became an impoverished one.
While 94 percent of Protestant pastors believe their churches are safe places to talk about marital difficulties, fewer than half of churchgoers who divorced in the past five years discussed their marriage problems with their church’s lead pastor, according to new findings by LifeWay Research. High percentages of both churchgoers who divorced (77 percent) and those in healthy marriages (79 percent) agreed in principle that their church is a safe place to talk about marital problems. When their own marriages were failing, however, just 48 percent of the divorced sought counsel from their pastor. Smaller percentages spoke to someone else, and 31 percent told no one at church about their marital problems. Half of divorced churchgoers said their church prayed for them after their separation, and 43 percent said their church supported them (Baptist News Global, October 29).