This little scene in which James takes us into a worship service for a
lesson on favoritism is perhaps the epistle’s best-known passage. The
imagery is crisp and irresistible, the moral lesson so chronically
needed. A worshiper who arrives in minks and gold rings is promptly
ushered to a choice pew, but a poor person who shows up in rags is
relegated to the bleachers.
A few years ago I was given a book of Anne Fadiman’s essays, Ex Libris, and was smitten. Last year, while I was recuperating from hip surgery, a friend gave me another of her collections, At Large and At Small. Her essays are so interesting, amusing and wise that I find reading one of them a perfect way to begin the day.
The only downside to spending time on a barrier island in North Carolina in the summer is that it’s hard to find a good newspaper. You can locate the New York Times if you look for it, but it’s not easy. My son-in-law peruses the Times on the Internet, and, bless him, he will print out as much of it for me as I want.
William Robeson, a former slave and father of civil rights leader and singer Paul Robeson, became pastor of the Witherspoon Presbyterian Church in Princeton, New Jersey, in 1879. After 21 years of service, white members of the presbytery forced him out because of his outspoken efforts to end racism and repeal Jim Crow laws in Princeton. The congregation had to sell the manse due to loss of funding. The church repurchased the manse in 2005 and turned it into the Paul Robeson House, a meeting place to advance human rights. In an act of racial reconciliation, the Synod of the Northeast is clearing the debt of $175,000 that remains on the mortgage held by the congregation (PCUSA, November 13).