I grew up attending Bible and Baptist
churches; now I generally identify with the emerging church. So I've had quite
a learning curve at the Episcopal seminary where I'm studying. Between
balancing prayer books and hymnals and crash courses in chanting, I've frequently
felt like a stranger in a strange land.
Rivonte Moore, 17, doesn't think of himself as a theologian. But he raised his hand in a class at Atlanta's Candler School of Theology last summer to debate the meaning of the term "sentimental nihilism" as used by Cornel West in Democracy Matters.
Youth are not the future of the church—they already are the church." That claim is often made by those with a heart for youth ministry. People who work with youth resist the idea that their ministry is a training ground for future ministers, because they know it is more than that: it's the real deal.
Our local ministerial association met recently to flesh out
the details of the annual community Thanksgiving service. The meeting is always
a riot, but it deals with some tense theological questions too.
In 2004, I was the 40th Korean-American clergywoman to be ordained in the Presbyterian Church (U.S.A.). Forty seems a small number when you consider that in 2011, Korean-American clergywomen will celebrate the 20th anniversary of the first ordination in their ranks. The road to becoming a Korean-American clergywoman remains hard.
Martin Boehm was a key player in founding the United Brethren in Christ denomination, one of the precursors of the United Methodist Church. More than 240 years ago, Boehm was excommunicated after having a Wesleyan-type spiritual awakening that led to his preaching to people outside of his Mennonite church. Pennsylvania Mennonites recently denounced “the small-mindedness of religious thinking” that led to Boehm’s ouster, restored his Mennonite credentials, and asked local United Methodists forgiveness for their spiritual forebears’ narrowness (UMNS, June 27).