As yet another megachurch pastor grabs national headlines for alleged sexual indiscretions, I’m tempted to skip the story entirely. I’d rather pretend that the civil lawsuits accusing Bishop Eddie Long of sexual misconduct don’t concern me.
What must it have been like to encounter the earthly Jesus, to meet him
as he went about his ministry? When the gospels attempt to share
something of this with us, they are no doubt hindered by the
impossibility of rendering such an experience in words. But a common
refrain in the gospels describes Jesus as "speaking with authority."
Many people assume that there has been a steady decline in worship
attendance for all the mainline denominations since the mid-1960s—the
era when most of them began to see their memberships decline. But
trends in attendance have actually followed their own
Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? (Matthew 16:24-26)
Although Jesus is called teacher in the Gospel of Mark, that Gospel includes little of the teachings of Jesus. His parables confound his listeners rather than leading to greater understanding. Jesus’ teaching in Mark is performative, says Brian Blount; Jesus taught by the way he lived. He doesn’t teach love as a concept, he acts it out by touching lepers and allowing diseased people to touch him, engaging women as equals, associating with the marginalized, and breaking laws that don’t promote human well-being. If we want to teach the reign of God as Jesus taught it, then we need to craft a curriculum that does more than inform (Interpretation, April).