If you share my concern about the theological thinness of much of the
current craze of construing Christianity as a practice, get Roger
Owens's book. Even more, if you care about the theological identity of
the church, you will find The Shape of Participation to be this decade's finest work of ecclesiology.
My local Starbucks—and
probably yours too—has a large sign on each door that proclaims, "Take comfort
in rituals." When I'm being cynical, I read it as a multinational company
preying on our cultural longing for meaning by suggesting we can buy happiness
with a $4 cup of coffee.
My job often has me walking down hospital hallways. Today it was at
St Joseph Mercy Hospital in Ypsilanti where a parishioner is recovering
from pneumonia. Last week he slept as I sat in the room and worried
about him, but today he met me with a smile. He explained a procedure
I didn’t understand. Medical information seldom sticks in my brain.
Last month Slate
ran a series by Juliet Lapidos called Strictly
Platonic. Lapidos and her friend Jeffrey were born in 1983. They've been
friends since meeting at summer camp as teenagers. There were a few forays into
romantic experimentation, but today they're more like brother and sister;
“No religion” is now the single largest group in England and Wales, according to British Social Attitudes data. Consisting of nearly half of the population, this group is twice the size of those who identify as Anglicans and four times the size of the Catholic population. A similar pattern prevails across Europe. The decline of Catholics in Britain would be more severe were it not for Christian immigrants from Africa and Asia. The data show that the church is poor at making converts and at keeping cradle believers. The Anglican and Catholic churches lose at least ten members for every convert (Guardian, May 27).