Martin Marty once noted that there comes a time when you confront the depressing reality that you’re probably not going to read all the books you hoped and planned to read. Your stack of books-to-be-read will outlast you.
This magazine has long straddled the world of religion and politics, convinced that political awareness and engagement are part of faithful Christian living. We do so knowing full well that this territory is highly contested. One of the ways we gauge success is by whether we get criticism from different ends of the political spectrum. That happens a lot.
In discussing two books on the new apocalypticism, Jason Byassee confesses that he failed as a pastor to know what his people were reading and thinking about the topic. I know what he means. I don’t read this stuff either. But a lot of people are reading it.
In Elisabeth Sifton’s The Serenity Prayer: Faith and Politics in Times of Peace and War, the author describes how Reinhold Niebuhr, her father, moved away from the pacifism that prevailed among mainline religious leaders in the years after World War I.
Along with other folks at the Christian Century, I saw The Passion of the Christ at a special screening hosted by the Chicago branch of the American Jewish Committee, whose offices are in the building next to ours in Chicago.
An Alcoholics Anonymous group that has been meeting in a Baptist church in Keithville, Louisiana, for more than five years was told that it can no longer meet there. The church is forcing the group out for fear that if it lets nonchurch groups use the building, it could be forced to let it be used for the marriage of gays or lesbians. The pastor said the church was acting on the advice of an article in the Louisiana Baptist Church Message. A spokesperson for People Acting for Change and Equality said the church’s action is misguided. “Even if we have legalized gay marriage throughout the country, no church will be forced to marry gay people if they don’t want to,” she said (KSLA News, September 25).