We must not expect our nation’s wound to heal quickly: It is too deep and the pain is too profound. We Americans expect instant healing. “Let’s put it behind us—get over it—get on with life,” we say, as if it were inappropriate to allow tragedy to be tragic for more than a day or two.
At the end of summer my mother would launch her annual canning process. She retrieved large Ball jars from the cellar, sterilized them in boiling water and sealed tomatoes, beans and rhubarb from Dad’s garden into them. The food would appear on our dinner table throughout the winter.
For most pastors, the question of how the church should relate to the state and to the society and culture around it arises in a very mundane way—in the form of a phone call asking you to deliver an invocation at a meeting of the city council or the PTA, or at a school sports banquet. Whenever this happens, I agonize a bit about it. Should I baptize a secular event with a little piety?
The intersection of religion, government and social needs is where this journal has positioned itself throughout its history, so I accepted an invitation from the Aspen Institute to listen in on a discussion of the Bush administration’s faith-based initiative.
My instructor in Sabbath-keeping was not a professor or a spiritual director, but a foreman at the East Chicago Inland Steel plant named Mike Paddock. His wife was the treasurer of the tiny congregation I served as a student pastor, and she wrote my salary check twice a month.
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).