Noting that Jesus’ interlocutors in today’s gospel reading were truly
amazed at his answer, Stanley Hauerwas comments that it’s too bad
Christians have not been equally amazed. Rather than being amazed that
Jesus has come to usher in God’s reign, we are preoccupied with the
politics and rulers of the world.
Reflecting on the “disestablishment” of the mainline Protestant churches, Walter Brueggemann once observed that those churches and their members are for the time being living in a kind of exile. He offered the further challenging and comforting observation that though exile entails humiliation and suffering, it is not necessarily a bad place to be.
What a great party Aaron managed to throw while Moses was on
sabbatical! (Perhaps Exodus 32 is a caution for associate pastors
against starting new initiatives while the senior pastor is on
vacation—even if the people beg.) Jesus too offers a parable of a
party. Such festivity will likely be the last thing on most people's
minds this week, however.
As Bill McKibben explains in this issue, people love the Tuscany region of Italy because of its comprehensibility. From a hilltop you can see vineyards and olive groves in their entirety, and you can trace the course of rivers. And you can see where much of your food comes from.
Michael Bransfield, Catholic bishop of West Virginia, seems to be taking his cues from the coal industry when interpreting Pope Francis’s recent encyclical Laudato si’, which calls for an end to the use of fossil fuels. Bransfield says the pope’s call for ending fossil fuel use is qualified: it should happen “only after” greater progress is made in using alternative fuels, and only where economically feasible. In fact, Pope Francis makes no such qualifications. Bransfield is also promoting the idea of “clean coal.” A spokesperson admitted that the Wheeling-Charleston diocese has “energy related investments” (National Catholic Reporter, July 1).