An exasperated parishioner once wrote me a note explaining that my references to sports in sermons were not effective for her and, in fact, were increasingly irritating. She didn’t understand them, didn’t like competitive sports of any kind, and suspected that the American sports ethos might be responsible for the mess America makes in the world.
One of the difficult decisions, and sometimes compromises, ministers regularly make involves conducting funerals and memorial services for people who are not members of the congregation. It happens fairly often: a telephone call, sometimes from a funeral director, informs you of a death and the family’s hope that the service can be in your church and that you will preside.
At one of our church’s weekly staff meetings the youth minister said he had a problem and needed his colleagues’ advice. In the course of teaching the confirmation class, he had asked the young people to write their own statement of faith. The problem, he said, was that one of the students didn’t believe much of anything, though he was happily involved in the confirmation process.
There was a time when people lived without clocks. They awakened, ate, played, slept in a rhythm maintained by the seasons and the rising and setting of the sun. But then something happened, socially and technologically. Now we are expected to be places and do things at times designated by others, and now we must have a timepiece in order to accommodate these expectations.
A stretch of two weeks at the beach allows me to do something I’ve never able to manage during the working year: read more than one book at a time—maybe six or seven—and experience the literary and intellectual synergy that results. This year I found myself reading, more or less at the same time:
By one estimate 7,000 churches close down each year in the United States. A 2012 study predicted that 20 percent of the churches in Philadelphia would close within ten years. Many of these churches are architectural gems. Razing these buildings can be very expensive. A more satisfactory solution is to repurpose them, turning them into art and culture centers or housing units. The Mount Airy Presbyterian Church in Philadelphia is having 20 condominiums built on its property. The sanctuary will be leased back to the congregation for its continued use (Philadelphia Inquirer, August 4).