Summer vacation for me and my family means the beach. Every year, with one or two exceptions, we find a way to travel to the ocean. The place we have settled on is a quiet barrier island in North Carolina. It has no boardwalk, nightclubs or amusement parks, just a grocery store and a fish market.
During the first Iraq war, after the United States started dropping bombs as a prelude to Desert Storm, homiletics professor David Buttrick surveyed mainline churches around the country to see if the war had been mentioned on the previous Sunday, whether in the sermon or in the voicing of prayers and concerns. In the vast majority of cases the answer was no.
Jason Byassee’s account of six Protestant theologians who made the journey to the Roman Catholic Church made me reflect on my own experience of Catholicism. My Presbyterian and Methodist ancestors viewed Rome with suspicion and thinly veiled hostility, though they maintained cordial friendships with individual Catholics.
On the heels of denominational meetings this summer, “Everything you wanted to know about Christianity" is just what I needed. I take my denominational responsibilities seriously. I value the theological traditions. I attend the meetings, serve on the committees and engage in the debates.
Thom Ranier did an unscientific study to find out why many church visitors never return to a congregation. The top ten reasons: having to stand up and greet others during the service; unfriendly church members; unsafe and unclean children’s area; no place to get information; a bad church website; poor signage; insider church language (favorite example: “The WMU will meet in the CLC in the room where the GAs usually meet”); boring or bad worship services; a member asking a guest to move from the member’s seat or pew; and dirty facilities (“restrooms were worse than a bad truck stop”) (ThomRanier.com, November 11).