If you share my concern about the theological thinness of much of the
current craze of construing Christianity as a practice, get Roger
Owens's book. Even more, if you care about the theological identity of
the church, you will find The Shape of Participation to be this decade's finest work of ecclesiology.
My local Starbucks—and
probably yours too—has a large sign on each door that proclaims, "Take comfort
in rituals." When I'm being cynical, I read it as a multinational company
preying on our cultural longing for meaning by suggesting we can buy happiness
with a $4 cup of coffee.
My job often has me walking down hospital hallways. Today it was at
St Joseph Mercy Hospital in Ypsilanti where a parishioner is recovering
from pneumonia. Last week he slept as I sat in the room and worried
about him, but today he met me with a smile. He explained a procedure
I didn’t understand. Medical information seldom sticks in my brain.
Last month Slate
ran a series by Juliet Lapidos called Strictly
Platonic. Lapidos and her friend Jeffrey were born in 1983. They've been
friends since meeting at summer camp as teenagers. There were a few forays into
romantic experimentation, but today they're more like brother and sister;
The United Church of Canada has decided to proceed with the review of Gretta Vosper, an ordained minister, that could lead to her being defrocked. Vosper openly says that she believes neither in God nor the Bible, going against the denomination’s ordination vows, which include belief in a triune God. Her lawyers have submitted 1,687 pages challenging the review, but the judicial committee responded with a terse, one-page response saying it saw no reason why the review, not yet scheduled, shouldn’t proceed. Vosper’s Toronto congregation is standing behind her. The review was initiated after Vosper sent an open letter to the church’s spiritual leader following the Charlie Hebdo massacre in Paris. In the letter Vosper argued that belief in God can motivate people to do bad things (Canadian Press, March 31).