It’s high summer, and those of us who measure time by the mystical rhythms of baseball are deeply immersed in the game. We have been talking lately about the Sammy Sosa affair. The Chicago Cubs slugger embarrassed himself by getting caught—on television no less—using a “corked” bat.
Being the pastor of a small church is hard work. I know; I was one once. And the rewards are relatively modest by anybody’s standards. One of the most sobering experiences I ever had was a visit with college friends the summer after my installation as pastor of a 100-member congregation.
A painful accompaniment to the conflict between Israel and the Palestinians is the estrangement it has caused between mainline Protestants and Jews. For decades mainline Protestants have fostered theological dialogue with the Jewish community. Christian and Jewish scholars have worked together on common texts and common history.
We’ve received a small but steady stream of letters objecting to the advertisements in our pages for military chaplaincy. Some have argued that military chaplaincy is objectionable on moral grounds and probably unconstitutional. Others have been distressed by the way the chaplain in the ads seems to be blessing military activity.
I am mostly a utilitarian reader. For 40 years I have been writing and preaching sermons weekly, and I have come to rely on the almost exact relationship between the quality and quantity of my reading and my ability to create a sermon that has some life and energy to it.
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).