After reading the research on booming Protestant megachurches and their senior pastors, I couldn’t help noting how my neighborhood megachurch and its lead pastor (an acquaintance for more than a dozen years) fit the trends.
In this issue, Krista Tippett recalls that as a teen she was eager to leave Oklahoma and a Southern Baptist grandfather who represented a “small, closed world defined by judgment.” According to him, “Every Catholic and Jew, every atheist in China and every northern Baptist in Chicago, for that matter—every non–Southern Baptist—[wa
The ever-growing phenomenon of the megachurch continues to elicit study from researchers intrigued by how these huge congregational complexes—with more than 2,000 adults and children attending church on a weekend (using the usual definition)—market their religious product.
They were visitors in our worship service and, like all visitors in a small church, they were not hard to spot. I could see from the looks on their faces that whatever they were looking for in a church, we didn’t have it. When we all stood to sing the hymns, they just looked straight ahead, never making an effort to sing and not even picking up a hymnbook.
Justin Welby, archbishop of Canterbury, said he is in conversation with Pope Francis, Coptic leader Pope Tawadros, and Ecumenical Patriarch Bartholomew, the leader of the Orthodox church, about establishing a fixed date for Easter. Easter in the Western church is on the first Sunday after the first ecclesiastical full moon following the spring equinox. It can fall anywhere between March 22 and April 25. The Orthodox churches follow the Julian calendar and celebrate Easter at a later date. The Vatican approved a proposal for a fixed date in 1990, subject to agreement with other Christian churches and government, which has not yet been reached (BBC, January 15).