At one of our church’s weekly staff meetings the youth minister said he had a problem and needed his colleagues’ advice. In the course of teaching the confirmation class, he had asked the young people to write their own statement of faith. The problem, he said, was that one of the students didn’t believe much of anything, though he was happily involved in the confirmation process.
There was a time when people lived without clocks. They awakened, ate, played, slept in a rhythm maintained by the seasons and the rising and setting of the sun. But then something happened, socially and technologically. Now we are expected to be places and do things at times designated by others, and now we must have a timepiece in order to accommodate these expectations.
A stretch of two weeks at the beach allows me to do something I’ve never able to manage during the working year: read more than one book at a time—maybe six or seven—and experience the literary and intellectual synergy that results. This year I found myself reading, more or less at the same time:
I am not a high-tech person. That’s partly due to age, partly to disposition. The very mention of my technological skills sets my colleagues and family to snickering. I never thought I’d be an anachronism and I’m not particularly proud of it. But I do find myself resisting some of the places the new technology wants to take me.
One of the ways to divide the human race, I have concluded, is between those who can tell a good joke and those who cannot. Some people are joke-telling experts. They have jokes filed away in their memory and can pull them out at just the right moment and reel them off with perfect inflection and timing. It’s a life skill.
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).