Reading the assigned texts for this week overwhelms me. The call of
Abram is told like a Haiku—just a few words, yet the mystery of our
life as God’s people hinges on this ancient call and response. After
the spare text in Genesis, the passages in Romans and John read like
dense thickets of complicated sentences and layered metaphors.
Lent’s 40 days of preparation for baptism and discipleship are
modeled on Jesus’ postbaptismal test in the wilderness. Reading about
Jesus’ struggle with the devil opens up some potential directions for
the preacher’s journey to Sunday:
One of the most serious challenges a person of faith confronts is the classic tension between faith and reason, religion and science. Some people live thoroughly and comfortably in one realm or the other. Some travel back and forth (perhaps only on Sunday mornings).
Transfiguration Sunday is the highpoint between Epiphany, when the
mystery is suddenly transparent, and the resurrection, when the
ultimate epiphany breaks through what we had imagined was the full stop
of death. Last year on Transfiguration Sunday our congregation hosted
the Rivercity Gospel Jazz band.
We expect Jesus to emerge from John’s shadow in a public way, to take
on the establishment and lead the charge for God’s reign. Instead, when
John is arrested Jesus withdraws (Matt. 4:12). He slips away to the
margins, to the territory of Zebulun and Napthali, off the radar of
Following a speech by Nadia Bolz-Weber at the First Baptist Church in Madison, Wisconsin, a woman in tears spoke up to say that she was unable to forgive herself, because she had been told many times she was unforgivable. Bolz-Weber, widely known as a tattooed, salty tongued Lutheran pastor from Denver, responded: “Maybe for as many times as you’ve been told that, you need to hear that God is gracious, and merciful, and slow to anger, and abounding in steadfast love, and loves you as you are. And as a called and ordained minister of the church of Christ, and by Christ’s authority, I declare to you the entire forgiveness of all of your sins.” The congregation responded, “Amen” (Wisconsin State Journal, February 2).