There is not much applauding in the church I serve, and that’s all right with me. When applauding in church becomes routine, it loses any meaning. But sometimes applause happens simply because it needs to happen. The gratitude and praise have to be released in that way.
Where once we lived in a vital relationship with the earth, now we
obtain our daily bread by filling shopping carts and running a plastic
card through a scanner. This lack of connection hurts us—and the same is
true in our spiritual lives.
William Sloane Coffin once noted that just as there is ultimately only
one hymn, "A Mighty Fortress Is Our God," there is also only one psalm,
the 23rd. You might select a different hymn, but the psalm that is on
the hearts and lips of most believers—and even those who reside at the
edges of our communities, emerging only on rare occasions—is the 23rd.
Every year we preachers eagerly look for help with the daunting challenge of preparing an Easter sermon. Never are we as acutely aware of our own limitations, intellectual and spiritual, as when we try to find words to express the reality that a dead man didn’t remain dead.
Michael Bransfield, Catholic bishop of West Virginia, seems to be taking his cues from the coal industry when interpreting Pope Francis’s recent encyclical Laudato si’, which calls for an end to the use of fossil fuels. Bransfield says the pope’s call for ending fossil fuel use is qualified: it should happen “only after” greater progress is made in using alternative fuels, and only where economically feasible. In fact, Pope Francis makes no such qualifications. Bransfield is also promoting the idea of “clean coal.” A spokesperson admitted that the Wheeling-Charleston diocese has “energy related investments” (National Catholic Reporter, July 1).