Illinois claims Abraham Lincoln as a native son, because even though he was not born in the state, he settled in Springfield, which is where he practiced law, entered politics, married and raised his children. We Presbyterians like to claim him too, though he never formally joined a church and his parents were Separate Baptists.
It seems strange to be reading a tough text like Luke 9:51-62 during
the gentle days of early summer. Most of our congregations are in
relaxed, vacation mode. And into these mellow summer days is shoved a
gospel that speaks of the stark demands of discipleship. Jesus has set
his face toward Jerusalem, but he is no passive victim of
This passage has all the elements of a scary story. Jesus and the
disciples get into a boat and a horrible storm comes up. The disciples
scream that they are going to die, reach the shore, step out onto
land—and find themselves in a graveyard where a naked demon-possessed
man is wandering about.
It is instructive and ultimately very encouraging for an American churchperson to get a glimpse of the global Christian enterprise. I had a chance to do so recently at a pastors consultation sponsored by the World Alliance of Reformed Churches in Geneva, Switzerland. The alliance is a loose affiliation of 216 Reformed and Presbyterian denominations.
The American Catholic bishops support President Obama’s intention to take executive action on immigration. “It would be derelict not to support the administrative actions . . . which would provide immigrants and their families legal protection,” said Eusebio Elizondo, chairman of the U.S. Catholic Committee on Migration. In the past the bishops have been critical of the president on gay marriage and the contraception mandate of the Affordable Care Act. Now they are under pressure to follow Pope Francis’s lead in making social justice issues a priority (RNS).