In many church traditions, this Sunday is Reformation Sunday—a time for
trumpets and triumphalism, for remembering where we Protestants got it
right and for justifying our salvation with a vigorous singing of
Luther’s “A Mighty Fortress is Our God.” We may even believe that it is
we who are the prophets like Moses, the ones whom God knows face to
Noting that Jesus’ interlocutors in today’s gospel reading were truly
amazed at his answer, Stanley Hauerwas comments that it’s too bad
Christians have not been equally amazed. Rather than being amazed that
Jesus has come to usher in God’s reign, we are preoccupied with the
politics and rulers of the world.
Reflecting on the “disestablishment” of the mainline Protestant churches, Walter Brueggemann once observed that those churches and their members are for the time being living in a kind of exile. He offered the further challenging and comforting observation that though exile entails humiliation and suffering, it is not necessarily a bad place to be.
What a great party Aaron managed to throw while Moses was on
sabbatical! (Perhaps Exodus 32 is a caution for associate pastors
against starting new initiatives while the senior pastor is on
vacation—even if the people beg.) Jesus too offers a parable of a
party. Such festivity will likely be the last thing on most people's
minds this week, however.
Pascal-Emmanuel Gobry, a French Catholic, says that if you don’t show up early for mass at his parish in Paris, you might have to sit on folding chairs in a spillover space or even sit on the floor. There’s nothing unusual about his parish priest, although he does have Pope Francis’s spirit of generosity. Gobry’s parish is like other urban areas in France. Despite the country’s reputation for secularism, Gobry thinks the French church may be on the verge of a time of renewal (The Week, January 15).