Preachers who glance at this Gospel lesson and contemplate the delights
of contracting swine flu just before Sunday could be forgiven, but a
second look reveals an opportunity to teach about Christian community
and behaviors that imperil it.
You may find members of Presbyterian and Reformed churches more theologically engaged than usual these days. This year marks the 500th anniversary of John Calvin’s birth. I decided to observe the occasion by focusing my reading this summer on Calvin. I skimmed T. H. L. Parker’s classic biography, which I had read years before.
I recently purchased the 1800s' homestead where I’ve lived for the past
five years, and I’m busy renovating the house and outbuildings. There
are a few old apple trees on the three-and-a-half acre property, my
favorite of which sends forth green every year from a trunk that appears
90 percent dead.
Happily, the offices of the Christian Century are located across the street from the Art Institute of Chicago, one of the world’s great art museums. I walk across the street occasionally and have a look. It is perhaps a reflection of the lifestyle that many of us live that I tend to view a lot of paintings and not linger for long before any one of them.
Gretta Vosper, a United Church of Canada pastor in Toronto, is prepared to fight a process that could defrock her. An avowed atheist, she maintains that behavior, not doctrine, should be the foundation of the church. She has the backing of her current members, but about 100 of the 150 people in her congregation left in 2008 after she did away with the Lord’s Prayer. A review process has been launched by the United Church’s General Council to examine whether Vosper has violated her ordination vows, which include affirming belief in a triune God (Globe and Mail, August 5).