Years ago I read an article in Interpretation that forever
changed my understanding of this gospel passage. The writer focused on
the alternate reading in verse 41—a reading so alternate that some
Bibles don't even list it in the footnotes. Here's the question: what
did Jesus feel as he healed the leper?
I'd like to have words with Paul about his pastoral strategy in this
week's epistle lesson. "I have become all things to all people." Oh,
really? These words feed my insecurities and neuroses. And they inform,
more than I wish, my job description and annual evaluation.
Every other week, on Thursday afternoon, several editors at the Century gather around a cluster of filing cabinets. With the pages of the next issue spread in front of them, they work on coming up with titles for the articles. The editors do this job standing up. I notice that they laugh a lot during the process, which usually involves tossing out outrageous as well as serious possibilities.
When it comes to fierce theological debate—excommunicating,
eternity-in-the-balance doctrinal warfare—neither the ecumenical
councils nor those unpleasant doings in Geneva have anything on my local
Pascal-Emmanuel Gobry, a French Catholic, says that if you don’t show up early for mass at his parish in Paris, you might have to sit on folding chairs in a spillover space or even sit on the floor. There’s nothing unusual about his parish priest, although he does have Pope Francis’s spirit of generosity. Gobry’s parish is like other urban areas in France. Despite the country’s reputation for secularism, Gobry thinks the French church may be on the verge of a time of renewal (The Week, January 15).