One of the most serious challenges a person of faith confronts is the classic tension between faith and reason, religion and science. Some people live thoroughly and comfortably in one realm or the other. Some travel back and forth (perhaps only on Sunday mornings).
Transfiguration Sunday is the highpoint between Epiphany, when the
mystery is suddenly transparent, and the resurrection, when the
ultimate epiphany breaks through what we had imagined was the full stop
of death. Last year on Transfiguration Sunday our congregation hosted
the Rivercity Gospel Jazz band.
We expect Jesus to emerge from John’s shadow in a public way, to take
on the establishment and lead the charge for God’s reign. Instead, when
John is arrested Jesus withdraws (Matt. 4:12). He slips away to the
margins, to the territory of Zebulun and Napthali, off the radar of
What an anomaly: while many Americans were gearing up for Christmas and singing the angels’ song of peace on earth, good will to all, the nation was considering the government practice of torture—or more precisely, how and why videotapes of the government’s harsh interrogation practices had been destroyed.
John the Baptist has been our constant companion on the journey through
Advent and into Epiphany. First, it was his task to make ready the way
of the Lord. Next, it was his privilege to baptize Jesus in the river
Jordan. Now, it is his purpose to bear witness to Jesus’ identity,
“Here is the Lamb of God who takes away the sin of the world!”
Construction of religious buildings is at its lowest level since record keeping began in 1967. Declining participation and financial funding and a shift away from megachurches are cited as reasons for the decline. Congregations are also deciding to put more money into ministry rather than structures. The building of religious structures peaked in 2002 and has been decreasing ever since, though there are signs that it may have bottomed out in 2013. Mormons and Muslims, both with growing populations, are exceptions to this trend (Wall Street Journal, December 4).