When Rick Warren was invited to deliver the invocation at Barack Obama’s inauguration, the choice annoyed some people because of Warren’s conservative position on several important and controversial issues, and it pleased others who either like Warren or like Obama’s ecumenical approach.
Both the gospel and the epistle for this week include passages that are
almost annoyingly familiar. There's John 3:16, memory verse par
excellence, and Ephesians 2:8-9, the battle cry of the Reformation:
When unusually balmy weather occurs after a season of cold and snow, some of us cannot resist thinking about baseball. As I write, pitchers and catchers are packing up for their spring training—an event that for baseball fans is like the first Sunday in Advent for Christians. Like sap rising in the spring, hope again rises in our hearts.
Our gospel lesson comes just after the story
of Jesus' first "sign": turning the gallons of water intended for
purification rites into the wine that reveals his glory. This week's
story features more contrast and conflict, this time centered on another
key Jewish institution: the temple.
Max Villatoro, 41, came to this country in 1995 from his native Honduras. In 1999 he was arrested for drunk driving. He turned his life around, got married, had four children, and became a Mennonite pastor in Iowa City. Despite trying for years to get legal status, he was recently taken into custody and sent back to Honduras, separating him from his family and congregation. Villatoro’s lawyer, who has worked many similar cases, says he has never seen so many people petitioning for one of his clients. The advocacy didn’t stop Immigration and Customs Enforcement from going against President Obama’s commitment to deport “felons, not families” (KCRG.com, March 20).