In March, when Pope Benedict XVI, on a flight to Cameroon, declared that the use of condoms is not the answer to the AIDS epidemic in Africa—that, on the contrary, it “increases the problem”—I thought immediately of Francis Ntowe. I met Ntowe years ago when he came to the U.S. from Cameroon. He became an elder in the Presbyterian Church.
We could accuse this week's texts of setting up dichotomies: Romans
wants us to live by the spirit, not the flesh. Nicodemus and Jesus trade
stories about being born from above rather than below. A bush burns and
life changes; unnatural things abound. Everyone knows that when bushes
burn, they are consumed. Everybody knows where babies come from, and
it's not from "up there."
Some of us are in Pentecost graduate school. We're seminary-educated and
steeped in the church. We understand the preacher's dilemma when Easter
comes early, before the earth has warmed up enough to take resurrection
seriously, and we've been there, done that when it comes to the mighty
rushing wind that appears seven weeks after Easter with great
Why aren’t we talking about guns? A week before Easter, three Pittsburgh police officers were shot and killed while responding to a domestic disturbance. Apparently they were met by a 22-year-old man wearing a bullet-proof vest and armed with several guns, including an AK-47 assault rifle.
We are in the interim between Easter and Pentecost. Of course, we live
in an interim in other ways: we anticipate graduations, new jobs, the
resolution of dilemmas. In the U.S., it is as if we are suspended
between an old world--a disintegrating empire--and the emergence of
The Leadership Network/Generis Multisite Church Scorecard shows that 85 percent of multisite churches are growing. The study of 535 multisite churches released last fall shows that struggling churches’ chances of survival are best when they merge with a multisite church. Megachurches are taking note of the trend. Jeff Bogue, senior pastor of a megachurch in the Akron, Ohio, area, says that multisite churches are a way of taking the church to where the people are, rather than making them come to you. It is a way of relocating the local church (Akron Beacon Journal, April 4).