Geoffrey Black has completed his first year as president of the United Church of Christ at a time when the UCC has been emphasizing youth and technology as well as theology and social justice. Like many mainline denominations, the UCC’s membership has continued to decline in numbers. Black is the second African American to lead the UCC.
The net losses in membership in 2009 amounted to the lowest yearly drop in the last decade for the Presbyterian Church (U.S.A.), though the 3 percent decrease to 2,077,138 members was part of a good news/bad news assessment from the denomination’s top executive.
My grandmother was 14 years old and living on a farm in Michigan when she made an appointment with her Presbyterian minister to tell him that she felt called to the ministry. “I’m sorry, Emma,” he said. “You must be mistaken. God doesn’t call women into the ministry.” A day or two later her father went to see the minister.
In a familiar routine, mainline Presbyterians at their biennial General Assembly voted 373-323 to lift a ban on partnered gay clergy, sending the proposed change for the fourth time in nearly a dozen years to the denomination’s 173 regional presbyteries for ratification.
Scholars say the title "To the Hebrews" is not a part of the original
manuscript: the author of this early Christian letter—a written sermon,
really—doesn’t waste time on salutations. He gets right to it, straight
to the point.
While 94 percent of Protestant pastors believe their churches are safe places to talk about marital difficulties, fewer than half of churchgoers who divorced in the past five years discussed their marriage problems with their church’s lead pastor, according to new findings by LifeWay Research. High percentages of both churchgoers who divorced (77 percent) and those in healthy marriages (79 percent) agreed in principle that their church is a safe place to talk about marital problems. When their own marriages were failing, however, just 48 percent of the divorced sought counsel from their pastor. Smaller percentages spoke to someone else, and 31 percent told no one at church about their marital problems. Half of divorced churchgoers said their church prayed for them after their separation, and 43 percent said their church supported them (Baptist News Global, October 29).