In recent conversations with my seminary classmates, we've
been lamenting the state of Christian education. In many churches it is evident
that the average member hasn't grown in religious or biblical knowledge since he
or she heard moralistic tales of Noah, Esther or Daniel as a child. Some even resist
pastoral attempts to expand their Christian knowledge, and they simply refuse
to learn about other
religions. As seminarians, we are struggling with how to respond to this.
I grew up attending Bible and Baptist
churches; now I generally identify with the emerging church. So I've had quite
a learning curve at the Episcopal seminary where I'm studying. Between
balancing prayer books and hymnals and crash courses in chanting, I've frequently
felt like a stranger in a strange land.
Rivonte Moore, 17, doesn't think of himself as a theologian. But he raised his hand in a class at Atlanta's Candler School of Theology last summer to debate the meaning of the term "sentimental nihilism" as used by Cornel West in Democracy Matters.
Youth are not the future of the church—they already are the church." That claim is often made by those with a heart for youth ministry. People who work with youth resist the idea that their ministry is a training ground for future ministers, because they know it is more than that: it's the real deal.
Justin Welby, archbishop of Canterbury, said he is in conversation with Pope Francis, Coptic leader Pope Tawadros, and Ecumenical Patriarch Bartholomew, the leader of the Orthodox church, about establishing a fixed date for Easter. Easter in the Western church is on the first Sunday after the first ecclesiastical full moon following the spring equinox. It can fall anywhere between March 22 and April 25. The Orthodox churches follow the Julian calendar and celebrate Easter at a later date. The Vatican approved a proposal for a fixed date in 1990, subject to agreement with other Christian churches and government, which has not yet been reached (BBC, January 15).