Some ideas are bigger than our intellectual capacity to deal with them. Some news is richer than the words we have to describe it. When that happens, we turn gratefully to art and music and works of the imagination. That’s why on Easter we put the emphasis on beautiful hymns and great organ and trumpet music. Words alone cannot convey the message.
Palm Sunday is a big deal in the church I serve. As the congregation sings “All Glory, Laud and Honor,” the children—from infants in parents’ arms to wiggly six-year-olds to uncomfortable adolescents—parade down the center aisle and fill the chancel, waving palms. It’s a reminder that there are more children and families living in the center city than you might expect.
I am never quite sure what postmodernity is, but I was struck by Pamela Fickenscher’s delightful essay on postmodern ministry (Off-road ministry) and especially by her observations about preaching: “While many traditions have taught preachers to leave the ‘I’ out of their sermons, postmodern audiences are hungry for the messenger
As this issue of the magazine was being prepared, the House Committee on Oversight and Governmental Reform was holding a hearing on the way the Bush administration has treated the issue of climate change. The administration has not been very interested in the topic, and until recently didn’t allow the phrase to be uttered.
Jason Byassee’s article on Christians in Jordan reminded me of some conversations I had early in my ministry with a fellow pastor in Indiana who had served many years as a missionary in Iran. This was before the revolution that transformed Iran into an Islamic state.
James Fenimore Cooper Jr. and Margaret Bendroth are rummaging through church attics and basements in the New England states, especially Massachusetts, looking for records of early American life. Some churches are reticent to part with old documents, but the two historians point out how vulnerable the documents are and offer to keep them in a climate-controlled rare book room at the Congregational Library in Boston. Among their findings: a church in Middleboro possessed an application for membership submitted in 1773 by a slave (New York Times, July 29).