Why aren’t we talking about guns? A week before Easter, three Pittsburgh police officers were shot and killed while responding to a domestic disturbance. Apparently they were met by a 22-year-old man wearing a bullet-proof vest and armed with several guns, including an AK-47 assault rifle.
We are in the interim between Easter and Pentecost. Of course, we live
in an interim in other ways: we anticipate graduations, new jobs, the
resolution of dilemmas. In the U.S., it is as if we are suspended
between an old world--a disintegrating empire--and the emergence of
The reading from Acts offers a foretaste of Pentecost, only two weeks away. After Peter receives a vision
telling him that nothing is unclean, the same revelation is given to
the community—this is the movement of the Holy Spirit.
There is not much applauding in the church I serve, and that’s all right with me. When applauding in church becomes routine, it loses any meaning. But sometimes applause happens simply because it needs to happen. The gratitude and praise have to be released in that way.
Where once we lived in a vital relationship with the earth, now we
obtain our daily bread by filling shopping carts and running a plastic
card through a scanner. This lack of connection hurts us—and the same is
true in our spiritual lives.
Randy Beckum, chaplain and vice-president of community formation at MidAmerica Nazarene University, was relieved of some of his duties for a “controversial sermon” he preached in chapel at the Olathe, Kansas, school. His audience was riled by the suggestion that Christians should take seriously Jesus’ injunction to love one’s enemies and by his questioning of Christians’ use of violence. MNU’s president issued a statement intended to protect academic freedom, but which had the effect of distancing the college from the teachings of Jesus: “At MidAmerica Nazarene University we encourage the exchange of ideas and individuals are free to express their individual perspective and opinions, even when those opinions may not reflect the official policy or practices of our university, our core values or our affiliations” (Patheos, March 6).