Too much writing about the arts and Christianity is apologetic, explaining why the church should be concerned about artistic expression. Within that category is a lot of writing that voices high-minded generalities about "good art" and "bad art" and about who should and should not be making art.
How does a church choose a bank? Typically we look for the best deal and then pat ourselves on the back for our good stewardship, as if stewardship had to do simply with saving money rather than with putting it to good use.
Christian author Carole Lewis stands at the front of the congregation, sharing her tale of woe—bankruptcy, a daughter's death, a husband's prostate cancer, a home destroyed by a hurricane. Pastor Sheila Schuller Coleman stands nearby, listening attentively.
While 94 percent of Protestant pastors believe their churches are safe places to talk about marital difficulties, fewer than half of churchgoers who divorced in the past five years discussed their marriage problems with their church’s lead pastor, according to new findings by LifeWay Research. High percentages of both churchgoers who divorced (77 percent) and those in healthy marriages (79 percent) agreed in principle that their church is a safe place to talk about marital problems. When their own marriages were failing, however, just 48 percent of the divorced sought counsel from their pastor. Smaller percentages spoke to someone else, and 31 percent told no one at church about their marital problems. Half of divorced churchgoers said their church prayed for them after their separation, and 43 percent said their church supported them (Baptist News Global, October 29).