The parish liturgy committee decided to adopt the contemporary version of the Lord’s Prayer for use during worship. From now on, at least at one of the services, we’d be “sinners” instead of “trespassers.” The next Sunday a distraught man cornered me. “You’ve taken the Lord’s Prayer away from us!”
Biblical narrative evokes the emotional depth of human experience and
brings forward core questions about life. In this week’s Old Testament
reading, the widow fully expects to die—and soon, because of a drought
in the land.
In my Living By the Word
column on this week’s readings, I comment on Paul’s readiness to boast
of suffering, because it “produces endurance, and endurance produces
character, and character produces hope. . . .” Suffering is a signal
doorway through which the Holy Spirit enters our lives.
Short-term mission trips continue to rise in popularity. In leading such trips and researching their impact, I’ve found that they can have a profound effect on the faith and life of participants, and good work is often done: people living in poverty have their needs addressed by energetic and caring people.
Gretta Vosper, a United Church of Canada pastor in Toronto, is prepared to fight a process that could defrock her. An avowed atheist, she maintains that behavior, not doctrine, should be the foundation of the church. She has the backing of her current members, but about 100 of the 150 people in her congregation left in 2008 after she did away with the Lord’s Prayer. A review process has been launched by the United Church’s General Council to examine whether Vosper has violated her ordination vows, which include affirming belief in a triune God (Globe and Mail, August 5).