Editor’s note: In a new Theolog endeavor we’ve asked Walter
Brueggemann to share some talking points on the Sunday lectionary for
the next six weeks. These are meant to be the sort of observation one
member of a lectionary group might make to another, or fodder for
thinking and reading in advance of Sunday.
Some ideas are bigger than our intellectual capacity to deal with them. Some news is richer than the words we have to describe it. When that happens, we turn gratefully to art and music and works of the imagination. That’s why on Easter we put the emphasis on beautiful hymns and great organ and trumpet music. Words alone cannot convey the message.
Palm Sunday is a big deal in the church I serve. As the congregation sings “All Glory, Laud and Honor,” the children—from infants in parents’ arms to wiggly six-year-olds to uncomfortable adolescents—parade down the center aisle and fill the chancel, waving palms. It’s a reminder that there are more children and families living in the center city than you might expect.
I am never quite sure what postmodernity is, but I was struck by Pamela Fickenscher’s delightful essay on postmodern ministry (Off-road ministry) and especially by her observations about preaching: “While many traditions have taught preachers to leave the ‘I’ out of their sermons, postmodern audiences are hungry for the messenger
For the first time in centuries, church bells didn’t ring and no mass was celebrated the last Sunday of June in Mosul, the Iraqi city overrun by the radical Islamic group called ISIS. Christians in Mosul have been forced to pay a tax for their non-Muslim status. When one Christian family said it didn’t have the money, the mother and daughter were raped. The husband and father was so traumatized by the event that he committed suicide. By tradition, Mosul is the site of Jonah’s burial. Most Christians have fled from Mosul, some going to Kurdistan (Daily Beast, June 29).