I was out of the country recently when a member of my congregation died. When this happens I feel the pain of being unable to do anything helpful, and a little guilt as well. That’s when I relearn a basic lesson in ecclesiology: I belong to a community of faith that knows how to be a church in my absence.
When our United Methodist Annual Conference urged pastors to create covenant peer groups as a way to maintain connection, seven of my colleagues and I agreed to meet every other week for a few hours of prayer and conversation, mutual accountability and “resourcing.” It seemed appropriate when one of our meetings was scheduled for the Feast of St.
Jezebel has become a cultural symbol for treachery, seduction,
immorality and idolatry. A Google search for her name brings up four
million hits—more than twice the hits for “Ahab." Why so much focus on
Every spring when our church confirms members of our confirmation class, I reflect on my own experience of joining the church. I don’t think we called it confirmation back then—that was something the Catholics, Episcopalians and Lutherans did. We Presbyterians simply joined the church when we arrived at seventh grade. The point was to be able to take communion.