Protestants are about to become a minority in the U.S. after almost four centuries of numerical superiority and cultural dominance. A new study by the National Opinion Research Center reports that by the end of the year Protestants will probably make up less than 50 percent of the population.
A recent editorial in Christianity Today suggested that “it may be time for mainline churches to consider an amicable divorce.” The editorial cited a proposal floated informally at the United Methodist General Conference in May to “explore an amicable and just separation” that would free the church from its “cycle of pain and conflict.” Similar talk is heard regularly in Presbyterian circle
If you walk south out of Princeton, New Jersey, on Mercer Street for a mile or so you discover how the street got its name. Hugh Mercer, native Scot, friend and physician of George Washington, was a general in the Continental Army who lost his life in the Battle of Princeton.
Pastors often experience an uncomfortable tension between trying to be both a truth-telling prophet and a caring pastor. That’s the case these days as I, like most pastors, take in the news of ghastly terrorist violence in the Middle East, the ongoing violence in Iraq, and the regular reports of civilians and U.S. soldiers killed.
It is a little unusual for a biography (William Sloane Coffin Jr.: A Holy Impatience) to be published when its subject is not only alive but is the author of his own just-published best-seller (Credo). Bill Coffin, however, is anything but usual.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Pope Francis recently appeared in a video addressing Pentecostal Christians in friendly terms. He suggested that Pentecostals and Catholics are “brothers” in Christ and called for a relationship in which they embrace each other and together worship Jesus Christ as the only Lord of history. There has long been distrust between the two groups, and in some parts of the world Pentecostals are drawing large numbers of former Catholics. The video has gone viral among Pentecostals, and at least one Pentecostal expert has said the pope’s words have reset the relationship. When the pope was archbishop of Buenos Aires, he was criticized by some Catholics for being too cozy with Pentecostals (AP).