Several years ago, my daughter, who is a Methodist pastor, received an appointment to a small charge in North Carolina’s tobacco country. One day a parishioner informed her that Francis Asbury had preached at a camp meeting at a nearby lake.
While out of town on a recent Sunday morning I found my way to a
Lutheran church for worship. After the sermon, when it was time to say
the Apostle’s Creed, the pastor began with a question: “Who are you
people? A secular world, jaded and weary, wonders why you are gathered
People today often speak of a world that has changed dramatically. The
old pillars of morality, values and truth seem to have shifted.
Newspapers and other periodicals are disappearing. Technology has
changed our lives. There is an anger in the land. Many, worried about
jobs and the future, are scared, tired and frustrated.
When Governor Jan Brewer of Arizona in late April signed a bill authorizing local police to apprehend people suspected of having entered the country illegally, she brought to national attention the tensions and frustrations that many Arizonans feel when it comes to immigration. These tensions are evident in congregations, which contain a wide range of opinions on immigration policy.
Gretta Vosper, a United Church of Canada pastor in Toronto, is prepared to fight a process that could defrock her. An avowed atheist, she maintains that behavior, not doctrine, should be the foundation of the church. She has the backing of her current members, but about 100 of the 150 people in her congregation left in 2008 after she did away with the Lord’s Prayer. A review process has been launched by the United Church’s General Council to examine whether Vosper has violated her ordination vows, which include affirming belief in a triune God (Globe and Mail, August 5).