learned a new word recently and then encountered it three times that day.
"Retrosexism" hasn't made it into the Oxford English Dictionary yet, but a
Google search turns up several thousand hits, and Newsweeknoted last month that "the term 'retrosexual' has all but
replaced 'metrosexual' in
Cape Town, October 18 (ENI)--The head of the World Council of Churches has reached out to a global gathering of Evangelicals saying Christians of different traditions need to learn from each other to participate together in God's mission.
I prayed with a young man today for healing - specifically healing from the bondage of evil spirits - which doesn't happen a lot in my ministry.
He is from Congo - more fluent in French than English - which also took
some careful listening. As he told his story, it became clear that his
concerns are real and deep and have wounded him for a long time.
How will the ELCA hold gay pastors who aren't married accountable to the standard of monogamy and lifelong commitment? Do same-sex couples have to prove what is taken for granted with married heterosexual couples?
A friend of mine realized that she only had one friend who went to
church. As someone who cares deeply about the church, she wondered why
it was. And so she began to ask them, “Why don’t you go to church?”
The answers startled her. It wasn’t what she was expecting at all.
The number one answer that she received was, “I can’t afford it.”
While 94 percent of Protestant pastors believe their churches are safe places to talk about marital difficulties, fewer than half of churchgoers who divorced in the past five years discussed their marriage problems with their church’s lead pastor, according to new findings by LifeWay Research. High percentages of both churchgoers who divorced (77 percent) and those in healthy marriages (79 percent) agreed in principle that their church is a safe place to talk about marital problems. When their own marriages were failing, however, just 48 percent of the divorced sought counsel from their pastor. Smaller percentages spoke to someone else, and 31 percent told no one at church about their marital problems. Half of divorced churchgoers said their church prayed for them after their separation, and 43 percent said their church supported them (Baptist News Global, October 29).