I’m not the only preacher who wonders occasionally about the logic of the Sunday lectionary readings. Why is this text included but not that one? I usually conclude that someone wiser than I is choosing these texts and that the logic of it will be revealed to me if I stay with the texts long enough.
This week’s texts are striking for their marvelous intertwining of
themes that creedal Christians, in particular, often tend to keep
separate: creation and redemption. This appears especially when the
Gospel reading speaks of the word of creation as the Word-become-flesh
who reveals and reconciles us with the Father.
Pascal-Emmanuel Gobry, a French Catholic, says that if you don’t show up early for mass at his parish in Paris, you might have to sit on folding chairs in a spillover space or even sit on the floor. There’s nothing unusual about his parish priest, although he does have Pope Francis’s spirit of generosity. Gobry’s parish is like other urban areas in France. Despite the country’s reputation for secularism, Gobry thinks the French church may be on the verge of a time of renewal (The Week, January 15).
A. M. Stroud III, a former prosecutor in Louisiana, expresses regret for the role he played in sending Glenn Ford to death row in 1984. “I was 33 years old. I was arrogant, judgmental, narcissistic and very full of myself. I was not as interested in justice as I was in winning.” Stroud says he presented dubious evidence from a forensic pathologist, precluded black jurors from the trial (Ford, since exonerated, is black), and ignored the fact that the appointed defense attorney had never before tried a criminal or capital case. “I . . . hope that providence will have more mercy for me than I showed Glenn Ford,” Stroud said in a letter to the editor of the Times of Shreveport. “But, I’m also sobered by the realization that I certainly am not deserving of it” (ABA Journal, March 25).