The congregation I serve recently surprised me by publicly recognizing the 20th anniversary of my arrival. I’ve never understood why longevity in ministry is any more deserving of celebration than staying the course as a physician, teacher, police officer, plumber, homemaker or spouse. Nevertheless, I appreciated and enjoyed the occasion.
There are Beach People and Non-Beach People. Most summers I spend a week—or two or three—at the beach. Friends sometimes ask, “What do you do there?” Anyone who asks that question is not a Beach Person.
You don’t do anything at the beach, or at least not much. You look at the ocean, walk beside it, swim in it, maybe build a sand castle, take a bike ride.
For the second time in ten months our attention has been commanded by a natural catastrophe—there was the tsunami this past December in Southeast Asia and now Hurricane Katrina on the Gulf Coast. As I write, Hurricane Ophelia is bearing down on the North Carolina coast, where my family has vacationed for decades.
Some theologians seem to disdain the church as they shine their scholarly light on the church’s triviality, unfaithfulness and banality. Other theologians have the same capacity for critical thinking, but they sit in the pew on Sunday morning, participate in the liturgy, and live out their scholarly vocation in and for the community of faith.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Pope Francis recently appeared in a video addressing Pentecostal Christians in friendly terms. He suggested that Pentecostals and Catholics are “brothers” in Christ and called for a relationship in which they embrace each other and together worship Jesus Christ as the only Lord of history. There has long been distrust between the two groups, and in some parts of the world Pentecostals are drawing large numbers of former Catholics. The video has gone viral among Pentecostals, and at least one Pentecostal expert has said the pope’s words have reset the relationship. When the pope was archbishop of Buenos Aires, he was criticized by some Catholics for being too cozy with Pentecostals (AP).