There was a lot to celebrate at the recent
Pride parades. But while I support gay rights, I'm
oddly unenthusiastic about the prospect of my own denomination considering a resolution to become open and affirming.
You, Jacob—the one fleeing from that seriously peeved and smelly galoot of a brother (whose face will eventually resemble God's face). You rushed toward that as-yet-unmet sweet cousin of your mother. Your birthright was bought and paid for, your blessing slyly played for. Make no mistake. The Trickster will be tricked, for every round goes higher, higher.
Although Jesus is called teacher in the Gospel of Mark, that Gospel includes little of the teachings of Jesus. His parables confound his listeners rather than leading to greater understanding. Jesus’ teaching in Mark is performative, says Brian Blount; Jesus taught by the way he lived. He doesn’t teach love as a concept, he acts it out by touching lepers and allowing diseased people to touch him, engaging women as equals, associating with the marginalized, and breaking laws that don’t promote human well-being. If we want to teach the reign of God as Jesus taught it, then we need to craft a curriculum that does more than inform (Interpretation, April).