If church leaders had the chance to fashion a seminary from scratch, what would it look like? Would it have its own campus? Would it be tied to a denomination or be fully ecumenical? Would the classical academic subjects be taught and, if so, how would that learning be correlated with the work of forming spiritual leaders and training them in the practice of ministry?
The day after Christmas holds many possibilities for pastors, most of them involving the word rest. I do not typically book office hours on this day. Four years ago proved to be an exception. Bob and Linda called on Christmas Day, requesting an appointment.
Seminaries generally do a fine job of educating the minds of people who are called into ministry. But how well do they form the hearts and spirits of those people? Do seminaries build leaders who are servants of Christ?
After serving as a chaplain in World War II, Gordon Cosby wanted to create a church that helped people truly become disciples of Christ. Since the 1940s, the Church of the Savior in Washington, D.C., has called people to spiritual discipline and to social mission.
An 18th-century painting of a Quaker meeting hangs in the Boston Museum of Fine Arts. In it a figure, perhaps George Fox himself, stands speaking with such passion that his hand is clutching his breast. Around him are gathered members of the Society of Friends. A woman sits with her chin in her hand. A man’s finger is laid alongside his cheek.
Pascal-Emmanuel Gobry, a French Catholic, says that if you don’t show up early for mass at his parish in Paris, you might have to sit on folding chairs in a spillover space or even sit on the floor. There’s nothing unusual about his parish priest, although he does have Pope Francis’s spirit of generosity. Gobry’s parish is like other urban areas in France. Despite the country’s reputation for secularism, Gobry thinks the French church may be on the verge of a time of renewal (The Week, January 15).