On the sixth anniversary of 9/11 I joined a spokesperson for the American Muslim community on a panel focusing on the lasting effects of 9/11 on “faith, media and society.” The presentation by Imam A. Malik Mujahid, chair of the Council of Islamic Organizations of Greater Chicago, was illuminating—and discomforting.
Last year I attended a prayer vigil in downtown Jackson on the night of
a scheduled execution. A hard rain was falling. I recognized a couple
of people as fellow clergy and a couple of others as consistent
advocates for justice in our small state. It was just a small crowd
composed of those who have been praying and working against capital
punishment for years.
I was not prepared to enjoy as much as I did The Preacher and the Presidents: Billy Graham in the White House, by Nancy Gibbs and Michael Duffy. Over the years, I’ve kept my distance from revivalist preaching and the Billy Graham phenomenon.
In the year after the tsunami destroyed the Sri Lankan coastline,
lawmakers threatened to pass a law making Christian evangelism illegal.
The proposed law was popular because of widespread anti-Christian
sentiment. The majority of Sri Lankans are Buddhist, and they resented
the privilege given to minority Christians under British rule in the
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).