Students of Shakespeare know that the bard didn’t create his material solely out of his own imagination, but instead masterfully recrafted stories that were centuries old. And Shakespeare’s own dramas have been repeatedly reimagined in contemporary settings.
I struggle with the story of Jesus encountering the Canaanite woman. I
don’t know if it’s the lack of compassion in Jesus’ voice or the
exploitation of power or the tone of condescension, but if this were
the only story I knew of Jesus I’d be turned off.
The version of Christianity that appears in the media often embarrasses me: it’s narrow, sectarian, exclusive and sometimes mean-spirited. So it was a joy to find in the May 26 New Yorker an article by novelist Ian Frazier about a church being a church in the best sense.
An Alcoholics Anonymous group that has been meeting in a Baptist church in Keithville, Louisiana, for more than five years was told that it can no longer meet there. The church is forcing the group out for fear that if it lets nonchurch groups use the building, it could be forced to let it be used for the marriage of gays or lesbians. The pastor said the church was acting on the advice of an article in the Louisiana Baptist Church Message. A spokesperson for People Acting for Change and Equality said the church’s action is misguided. “Even if we have legalized gay marriage throughout the country, no church will be forced to marry gay people if they don’t want to,” she said (KSLA News, September 25).