This magazine lost a good friend and strong supporter when former U.S. Senator Paul Simon died on December 9. He was a member of the Century’s board of trustees and he read each issue carefully. He regularly responded to its content in crisp notes to the editors, handwritten or typed on his manual typewriter.
The reflections on John Updike’s work in this issue sent me to my shelves in search of a particular Updike story that I read long ago and have never forgotten. I am an unabashed fan of Updike. He writes thoughtfully and provocatively about ordinary American lives. My fondness for Updike has gotten me in trouble on occasion.
My gratitude for Advent has deepened over the years. I welcome the shorter days, and love the way the angled light of late November and early December makes everything look different. It seems to transform the world into a more promising place. Details are softer, colors pastel.
The articles in this issue set me pondering the great and significant people in my life. And I recalled a remarkable lecture I heard years ago by the late Carlyle Marney. Marney was a Southern Baptist preacher from Charlotte who finished his career by directing a retreat center for broken and hurting preachers. He was a big, robust man with a great sense of humor and a contagious laugh.
An exasperated parishioner once wrote me a note explaining that my references to sports in sermons were not effective for her and, in fact, were increasingly irritating. She didn’t understand them, didn’t like competitive sports of any kind, and suspected that the American sports ethos might be responsible for the mess America makes in the world.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Jamie Coots was a Kentucky preacher who took Jesus literally when he said that he gave his disciples the power to tread on snakes and scorpions and that nothing would hurt them (Luke 10:19). Coots’s son Cody thinks his father was bitten about eight times. He would always refuse treatment or hospitalization, go home in pain, pray, and eventually pull through. But last month Coots was bitten by a rattlesnake in a church service and died. Coots was an outspoken critic of a Kentucky law that forbids handling snakes in church services. The local police chief thinks the law violates free speech rights, so he won’t enforce it unless other people are endangered (Los Angeles Times, February 16).