A good friend and a favorite teacher in the church I served in Ohio was Walter Bouman, professor of theology at Trinity Lutheran Seminary in Columbus. We made him an honorary Presbyterian. About the only thing we ever seriously disagreed about was his passionate preference for the St. Louis Cardinals.
The first thing the resurrected Jesus does in the presence of his
disciples in the Upper Room is breathe. Before his famous back and
forth with Thomas, before he offers his bloody hands and side, Jesus
breathes, offers his peace, and then he breathes peace on the
At Duke Chapel we exchange the peace of Christ each Sunday.
The music is out in brassy force, the altar flowers are in full
bloom, and the sanctuary is full of people not seen since December.
Ironically, even the visitors know the story, or imagine they do, and
the lectionary readings are always the same—Matthew or John. What does
the preacher say in her second, or 22nd Easter sermon that wasn’t said
Having had the privilege of serving downtown churches in Columbus, Ohio, and in Chicago, I have watched city churches struggle to respond faithfully to dramatically changing environments. Broad Street in Columbus is a street of churches—stately edifices constructed in a time when many of the members lived in the surrounding neighborhoods. But the neighborhoods changed. Members moved away.
The church suffers from a bit of schizophrenia about Palm Sunday.
Should the focus be on Jesus’ triumphal entry into Jerusalem and the
“Hosannas!” of the shouting crowd? Or should the emphasis be placed on
the cross and the “Crucify him! Crucify him!” chants of the people? Is
this a service of exultation or a service of passion?
James Fenimore Cooper Jr. and Margaret Bendroth are rummaging through church attics and basements in the New England states, especially Massachusetts, looking for records of early American life. Some churches are reticent to part with old documents, but the two historians point out how vulnerable the documents are and offer to keep them in a climate-controlled rare book room at the Congregational Library in Boston. Among their findings: a church in Middleboro possessed an application for membership submitted in 1773 by a slave (New York Times, July 29).