Transfiguration Sunday is the highpoint between Epiphany, when the
mystery is suddenly transparent, and the resurrection, when the
ultimate epiphany breaks through what we had imagined was the full stop
of death. Last year on Transfiguration Sunday our congregation hosted
the Rivercity Gospel Jazz band.
We expect Jesus to emerge from John’s shadow in a public way, to take
on the establishment and lead the charge for God’s reign. Instead, when
John is arrested Jesus withdraws (Matt. 4:12). He slips away to the
margins, to the territory of Zebulun and Napthali, off the radar of
What an anomaly: while many Americans were gearing up for Christmas and singing the angels’ song of peace on earth, good will to all, the nation was considering the government practice of torture—or more precisely, how and why videotapes of the government’s harsh interrogation practices had been destroyed.
John the Baptist has been our constant companion on the journey through
Advent and into Epiphany. First, it was his task to make ready the way
of the Lord. Next, it was his privilege to baptize Jesus in the river
Jordan. Now, it is his purpose to bear witness to Jesus’ identity,
“Here is the Lamb of God who takes away the sin of the world!”
Some of my favorite words from the United Methodist Church’s liturgy
for Holy Baptism are the first ones spoken: “Brothers and sisters in
Christ: Through the Sacrament of Baptism we are initiated into Christ’s
holy church. We are incorporated into God’s mighty acts of salvation
and given new birth through water and the Spirit.
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).