In this issue, Krista Tippett recalls that as a teen she was eager to leave Oklahoma and a Southern Baptist grandfather who represented a “small, closed world defined by judgment.” According to him, “Every Catholic and Jew, every atheist in China and every northern Baptist in Chicago, for that matter—every non–Southern Baptist—[wa
The ever-growing phenomenon of the megachurch continues to elicit study from researchers intrigued by how these huge congregational complexes—with more than 2,000 adults and children attending church on a weekend (using the usual definition)—market their religious product.
During the day, her mother’s confusion was manageable, more or less.
They would wake up, have their tea and toast and walk around the house,
noticing which flowers were waxing and which were waning. After their
mid-morning nap, they would have lunch and then settle into a long game
of cards or—her mother’s favorite—dominoes.
This summer, my divinity-student wife is doing a unit of clinical pastoral education.
As someone without any pastoral care experience, I’ve been fascinated
to hear about the scenarios (real and hypothetical) that come up in
CPE-related conversations. For instance, a classic: Would you baptize a
A statistical projection is not a prediction, but if the number of Christians in Britain continues to decline at the current rate, there will be no more British Christians by 2067. Between 2001 and 2011 the church lost 5.3 million members—about 10,000 each week. The rate of decline in the Church of England is higher than that of other denominations. In one survey the numbers dropped from 40 percent of the population in 1983 to 29 percent in 2004 and just 17 percent last year. The decline in the Catholic Church is not as precipitous because of the influx of Catholic immigrants. Sometime in this century Muslims will outnumber Christians in Britain (Spectator, June 13).