Biblical language about God often reflects the patriarchal cultures
in which that language was crafted, but every once in a while we get a
glimpse of a God who transcends male identity. In Isaiah, God comforts
us like a nursing mother comforts her child. Jesus said that he wished
to gather up the people of Jerusalem like a mother hen gathers up her
On the third Sunday of Easter I was in La Jolla, California, for the baptism of a granddaughter. If there is anything better than witnessing and participating in the baptism of a grandchild, I don’t know what it is.
A pastor was having a difficult time reading the book of Acts because
she kept thinking about the imperial context in which it is set. How is
her/our understanding of the story changed if we keep in mind that
Jerusalem falls well within the bounds of the Roman Empire?
After Jesus has been taken up in a cloud , the “men in white” convey a
message of hope to the disciples: this Cloud Rider will return in the
same way they saw him go. The cloud that carried Jesus away was the
power and presence of God, the Ancient of Days. It is a powerful
metaphor for God, and reminds us of other metaphors, and other
I wish Jeremiah Wright had made his point about America’s failings without saying “God damn America.” But not for a moment do I wish he had been less prophetic. The great biblical prophets did and said outrageous, controversial things, which consistently got them in trouble and occasionally landed them in jail.
James Fenimore Cooper Jr. and Margaret Bendroth are rummaging through church attics and basements in the New England states, especially Massachusetts, looking for records of early American life. Some churches are reticent to part with old documents, but the two historians point out how vulnerable the documents are and offer to keep them in a climate-controlled rare book room at the Congregational Library in Boston. Among their findings: a church in Middleboro possessed an application for membership submitted in 1773 by a slave (New York Times, July 29).