When mission organizations send out promotional
materials, they don't usually include missionary ruminations like Heather Hendrick's. She exposes her faith, doubt, frustration and hope with equal courage.
This week is the Second Sunday of Easter, aka "low Sunday." There
is in the life of a church a movement and momentum toward Easter Sunday, and
then inevitably a scattering, a rest after the intensity. And yet the gospel
lesson does wrestle with the implications of belief, unbelief and doubt.
The Rise of Christianity: How the Obscure, Marginal Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries, by Rodney Stark. Joining sociology and history, Stark contributes much new insight to the amazing rise of Christianity in the Roman Empire—and he reaches some surprising conclusions.
Soul Searching: The Religious and Spiritual Lives of American Teenagers, by Christian Smith and Melina Lundquist Denton. Nearly every new youth ministry effort is attempting to respond to the sociological research presented in this volume.
Justin Welby, archbishop of Canterbury, said he is in conversation with Pope Francis, Coptic leader Pope Tawadros, and Ecumenical Patriarch Bartholomew, the leader of the Orthodox church, about establishing a fixed date for Easter. Easter in the Western church is on the first Sunday after the first ecclesiastical full moon following the spring equinox. It can fall anywhere between March 22 and April 25. The Orthodox churches follow the Julian calendar and celebrate Easter at a later date. The Vatican approved a proposal for a fixed date in 1990, subject to agreement with other Christian churches and government, which has not yet been reached (BBC, January 15).