Every time I happen upon Psalm 16:6, “The boundary lines have fallen for me in pleasant places,” I think about how any of us comes to be who we are. Some of us in ministry can name the incident or date when we encountered a call to this vocation, but for most of us, I think, the call is a process, not an event.
A folk-singing friend taught me that if I could link a sermon to a
song, listeners would remember the song, and thus be more likely to
remember the sermon. Music resides in a part of the brain that is
resistant to amnesia, he said.
The texts speak of thirst for life. The people thirst for water in
the wilderness. The Samaritan woman at the well meets the One who gives
the water of eternal life. Paul speaks of God’s love being “poured into
our hearts through the Holy Spirit.”
In his recent book The Jesus Way, the unfailingly helpful Eugene Peterson observes: “Community is intricate and complex. Living in community as a people of God is inherently messy. A congregation consists of many people of various moods, ideas, needs, experiences. . . . It is not easy and it is not simple.”
Reading the assigned texts for this week overwhelms me. The call of
Abram is told like a Haiku—just a few words, yet the mystery of our
life as God’s people hinges on this ancient call and response. After
the spare text in Genesis, the passages in Romans and John read like
dense thickets of complicated sentences and layered metaphors.
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).