I am probably not the only preacher who cringes every Good Friday as I read John’s passion narrative, with its relentless negative references to “the Jews.” As I read those passages I think of my friends Joe and Tony, Jews who are married to Presbyterians and are sitting in the pews. I want to interrupt the reading and say, “This doesn’t really refer to all Jews.
My neighborhood offers Christmas shoppers lots of help: the counters are full, and the windows have been elegantly displaying gift suggestions since mid-October. I am led to ponder the original gift that generated this phenomenon of Christmas—a small, quiet, intimate gift of love in the birth of a child.
It’s my favorite time of year—though I never heard the word Advent until my mother brought home an Advent calendar one year. Presbyterians didn’t observe Advent in western Pennsylvania in those days. I learned about it from the brightly decorated calendar with its tiny paper doors, one for each December day until Christmas.
I was fascinated to learn that New Testament scholar Barbara Rossing was first drawn to studying the book of Revelation because of her interest in environmental issues. Many of us are not much interested in apocalyptic literature, especially not as represented by the Left Behind novels.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Pope Francis recently appeared in a video addressing Pentecostal Christians in friendly terms. He suggested that Pentecostals and Catholics are “brothers” in Christ and called for a relationship in which they embrace each other and together worship Jesus Christ as the only Lord of history. There has long been distrust between the two groups, and in some parts of the world Pentecostals are drawing large numbers of former Catholics. The video has gone viral among Pentecostals, and at least one Pentecostal expert has said the pope’s words have reset the relationship. When the pope was archbishop of Buenos Aires, he was criticized by some Catholics for being too cozy with Pentecostals (AP).