The church suffers from a bit of schizophrenia about Palm Sunday.
Should the focus be on Jesus’ triumphal entry into Jerusalem and the
“Hosannas!” of the shouting crowd? Or should the emphasis be placed on
the cross and the “Crucify him! Crucify him!” chants of the people? Is
this a service of exultation or a service of passion?
I’ve noticed an alarming trend in ministry with college students:
they use words better in technological media than in person. Emails,
text messages and even facebook.com posts are often thoughtful,
eloquent and witty. But one-on-one, the same students and I will
stammer about, our words bumping into one another in mid-air.
Every time I happen upon Psalm 16:6, “The boundary lines have fallen for me in pleasant places,” I think about how any of us comes to be who we are. Some of us in ministry can name the incident or date when we encountered a call to this vocation, but for most of us, I think, the call is a process, not an event.
A folk-singing friend taught me that if I could link a sermon to a
song, listeners would remember the song, and thus be more likely to
remember the sermon. Music resides in a part of the brain that is
resistant to amnesia, he said.
The texts speak of thirst for life. The people thirst for water in
the wilderness. The Samaritan woman at the well meets the One who gives
the water of eternal life. Paul speaks of God’s love being “poured into
our hearts through the Holy Spirit.”
In June a mob of hundreds of people brutally attacked a group of Vietnamese Mennonites, including Pastor Nguyen Hong Quang and 20 church leaders and Bible college students, who had gathered for a religious retreat. More than 300 plainclothes police and security forces stormed the host church at night under the pretext of conducting an “administrative search.” The pastor, known for defending the rights of Vietnamese minorities, suffered injuries to his head and chest and was left with broken teeth. For years, Vietnamese authorities have been accused of suppressing Protestants and other religious groups. These churches are prohibited from reaching out to children and evangelizing openly (Ecumenical News).