Anniversaries of traumatic events carry an emotional power. A clinical psychiatrist I know says that remembering and even reliving such traumas, as painful as that is, can be an important part of healing. We mark the anniversary of September 11 in this issue with a series of reflections and remembrances.
When my children were younger, they used to call the first Sunday after Labor Day weekend “Opening Day.” They were referring, not to that long-awaited day in early April when the first major league game is played, but to the Sunday when our life as a family began once again to be determined by the rhythm of the church year, church activity and my weekly sermon preparation.
I am probably not alone in deploring both the suicide bombings carried out by young Palestinians against pathetically vulnerable Israeli civilians and the now predictable military attacks by Israel carried out against pathetically vulnerable Palestinian civilians.
One of the reports the stated clerk makes to the General Assembly of my church when it gathers for its annual meeting is about statistics: how many members we gained and lost, how many infants were baptized, how much money the people put in the plate. For Presbyterians—and in varying degrees for Methodists, Episcopalians, Lutherans and others—this is a sobering moment.
I have a dim recollection of Jeremy Bentham’s utilitarian philosophy from a course in college. Utilitarianism appealed to me at a time when I was more certain of myself intellectually and more academically confident that I have been since. It had something to do with being a sophomore, I believe. For utilitarians, moral behavior is that which increases happiness and reduces human suffering.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
A copy of the Bay Psalm Book, the first book published in America, will be auctioned off by Sotheby’s and is expected to bring between $15 and $30 million, making it the most expensive book ever sold. One of two copies owned by Old South Church in Boston, it is one of only 11 remaining copies published. The proceeds will be used to help replenish Old South’s endowment once $7 million of it is used for deferred maintenance. The church historian resigned over the congregation’s decision to sell one of its treasures, but the rest of the congregation overwhelmingly supported the decision (New York Times, November 15).