before Rob Bell's book Love Wins (see
by Peter Marty)
came out, conservative evangelicals lit up the blogosphere with their
insistence--against Bell--that God's condemnation of the wicked to hell is a nonnegotiable part of
I am not a particularly confident pastor and preacher. I
don't think I am neurotic about it, but I do harbor my own sense of doubt. It's
not that the doubt freezes me in place and keeps me from functioning. It's more
the kind of doubt that sits off in the corner somewhere, creeping up now and
then to poke at me, asking questions like, Does anything you do really make a
When mission organizations send out promotional
materials, they don't usually include missionary ruminations like Heather Hendrick's. She exposes her faith, doubt, frustration and hope with equal courage.
This week is the Second Sunday of Easter, aka "low Sunday." There
is in the life of a church a movement and momentum toward Easter Sunday, and
then inevitably a scattering, a rest after the intensity. And yet the gospel
lesson does wrestle with the implications of belief, unbelief and doubt.
Justin Welby, archbishop of Canterbury, said he is in conversation with Pope Francis, Coptic leader Pope Tawadros, and Ecumenical Patriarch Bartholomew, the leader of the Orthodox church, about establishing a fixed date for Easter. Easter in the Western church is on the first Sunday after the first ecclesiastical full moon following the spring equinox. It can fall anywhere between March 22 and April 25. The Orthodox churches follow the Julian calendar and celebrate Easter at a later date. The Vatican approved a proposal for a fixed date in 1990, subject to agreement with other Christian churches and government, which has not yet been reached (BBC, January 15).