How does a church choose a bank? Typically we look for the best deal and then pat ourselves on the back for our good stewardship, as if stewardship had to do simply with saving money rather than with putting it to good use.
Christian author Carole Lewis stands at the front of the congregation, sharing her tale of woe—bankruptcy, a daughter's death, a husband's prostate cancer, a home destroyed by a hurricane. Pastor Sheila Schuller Coleman stands nearby, listening attentively.
When the World Missionary Conference gathered in Edinburgh in 1910, it would have taken real optimism to identify Korea as a prospect for major Christian growth. Through the 20th century, though, Christian growth in Korea has been astonishing.
Michael Bransfield, Catholic bishop of West Virginia, seems to be taking his cues from the coal industry when interpreting Pope Francis’s recent encyclical Laudato si’, which calls for an end to the use of fossil fuels. Bransfield says the pope’s call for ending fossil fuel use is qualified: it should happen “only after” greater progress is made in using alternative fuels, and only where economically feasible. In fact, Pope Francis makes no such qualifications. Bransfield is also promoting the idea of “clean coal.” A spokesperson admitted that the Wheeling-Charleston diocese has “energy related investments” (National Catholic Reporter, July 1).