If you had asked the pastor of the mainline
church I grew up in how his congregation was addressing public issues like
poverty, health or education, he would have pointed to a few church-sponsored
programs (like a child-care center and a Meals on Wheels program) but he would
also have named church members who were doctors, civil servants and public
"Should I call you 'Reverend'?" someone asked me recently. I
paused for a moment, thinking a million thoughts at once. I'm not much of a fan
of the "reverend" title, in part because of its problematic grammar but mostly
because I don't want to be revered.
Mary Valle, who recently heard of the Christian flag for the first time, I
grew up pledging allegiance to it at school. In 1897, a Sunday school superintendent
in Brooklyn was discussing with students the symbolism of having a U.S.
If you share my concern about the theological thinness of much of the
current craze of construing Christianity as a practice, get Roger
Owens's book. Even more, if you care about the theological identity of
the church, you will find The Shape of Participation to be this decade's finest work of ecclesiology.
Gretta Vosper, a United Church of Canada pastor in Toronto, is prepared to fight a process that could defrock her. An avowed atheist, she maintains that behavior, not doctrine, should be the foundation of the church. She has the backing of her current members, but about 100 of the 150 people in her congregation left in 2008 after she did away with the Lord’s Prayer. A review process has been launched by the United Church’s General Council to examine whether Vosper has violated her ordination vows, which include affirming belief in a triune God (Globe and Mail, August 5).