Learning to see in new ways is one of the most difficult tasks of the transformed life. Old habits of selective vision, old choices about what to leave out and what to focus on tend to dominate us, even as we search for new ways of living that are in closer communion with the life of the Spirit. Transfiguration--that mysterious transformation of vision that is narrated in today's readings--is a radical, if brief, way of illumination.
From its earliest days the Christian movement has manifested a powerful desire to cross cultural borders on a grand scale. The pages of the New Testament speak of disciples going to "all nations" and to "the ends of the earth." In some times and places the cross-cultural impulse has been less pronounced or less realizable than in others.
I spent my early childhood on the high altiplano of Bolivia, where we took for granted spectacular views of mountains and lakes. I hiked the hills, explored caves and played among the Incan ruins. My siblings and I would accompany my parents by boat to villages and towns scattered around Lake Titicaca.
Money and what we do with it--this sounds like an
even-handed way to determine ethical standards. But in these times of supposed
transparency, I can't figure out how a nation like the United States keeps
going when it has debt in numbers beyond anyone's ability to comprehend or even
pronounce. How many zeros?
While 94 percent of Protestant pastors believe their churches are safe places to talk about marital difficulties, fewer than half of churchgoers who divorced in the past five years discussed their marriage problems with their church’s lead pastor, according to new findings by LifeWay Research. High percentages of both churchgoers who divorced (77 percent) and those in healthy marriages (79 percent) agreed in principle that their church is a safe place to talk about marital problems. When their own marriages were failing, however, just 48 percent of the divorced sought counsel from their pastor. Smaller percentages spoke to someone else, and 31 percent told no one at church about their marital problems. Half of divorced churchgoers said their church prayed for them after their separation, and 43 percent said their church supported them (Baptist News Global, October 29).