I recently purchased the 1800s' homestead where I’ve lived for the past
five years, and I’m busy renovating the house and outbuildings. There
are a few old apple trees on the three-and-a-half acre property, my
favorite of which sends forth green every year from a trunk that appears
90 percent dead.
Happily, the offices of the Christian Century are located across the street from the Art Institute of Chicago, one of the world’s great art museums. I walk across the street occasionally and have a look. It is perhaps a reflection of the lifestyle that many of us live that I tend to view a lot of paintings and not linger for long before any one of them.
This little scene in which James takes us into a worship service for a
lesson on favoritism is perhaps the epistle’s best-known passage. The
imagery is crisp and irresistible, the moral lesson so chronically
needed. A worshiper who arrives in minks and gold rings is promptly
ushered to a choice pew, but a poor person who shows up in rags is
relegated to the bleachers.
A few years ago I was given a book of Anne Fadiman’s essays, Ex Libris, and was smitten. Last year, while I was recuperating from hip surgery, a friend gave me another of her collections, At Large and At Small. Her essays are so interesting, amusing and wise that I find reading one of them a perfect way to begin the day.
Thom Ranier did an unscientific study to find out why many church visitors never return to a congregation. The top ten reasons: having to stand up and greet others during the service; unfriendly church members; unsafe and unclean children’s area; no place to get information; a bad church website; poor signage; insider church language (favorite example: “The WMU will meet in the CLC in the room where the GAs usually meet”); boring or bad worship services; a member asking a guest to move from the member’s seat or pew; and dirty facilities (“restrooms were worse than a bad truck stop”) (ThomRanier.com, November 11).