It’s summer, a time when most preachers are lucky enough to enjoy an extended Sabbath. For me, summer affords the opportunity to do the kind of reading I know I need to do but am not able to get to in the midst of the normal schedule. I save major works to take with me on summer vacation.
In times of crisis, churches rise to the occasion. Rich Preheim’s article about ministry on the Gulf Coast makes me proud of the often-maligned institutional church, which has poured dollars and volunteers into the disaster-struck areas.
Everything that Jürgen Moltmann writes is worth reading and thinking about, beginning with his Theology of Hope (1964) and its compelling message that Christianity is deeply and essentially about hope—not optimism, but hope based on trust in God’s redeeming activity even in the midst of dreadful circumstances.
My interest in books leads to odd behavior sometimes: checking out the content of the bookshelves when I am visiting someone’s home or a colleague’s study, sneaking a look at whatever my airplane seatmate is reading, poring over the list of ingredients on a cereal box when there is nothing else at hand to read.
In terms of commercial activity, Mother’s Day is the third-biggest holiday in the U.S., with 140 million greeting cards sold and $7 billion spent on presents and meals—and 60 million roses. Robert Fulghum assembled this information for his book It Was on Fire When I Lay Down on It two decades ago, and I rediscovered it in my “Mother” file.
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been
Jamie Coots was a Kentucky preacher who took Jesus literally when he said that he gave his disciples the power to tread on snakes and scorpions and that nothing would hurt them (Luke 10:19). Coots’s son Cody thinks his father was bitten about eight times. He would always refuse treatment or hospitalization, go home in pain, pray, and eventually pull through. But last month Coots was bitten by a rattlesnake in a church service and died. Coots was an outspoken critic of a Kentucky law that forbids handling snakes in church services. The local police chief thinks the law violates free speech rights, so he won’t enforce it unless other people are endangered (Los Angeles Times, February 16).