In recent conversations with my seminary classmates, we've
been lamenting the state of Christian education. In many churches it is evident
that the average member hasn't grown in religious or biblical knowledge since he
or she heard moralistic tales of Noah, Esther or Daniel as a child. Some even resist
pastoral attempts to expand their Christian knowledge, and they simply refuse
to learn about other
religions. As seminarians, we are struggling with how to respond to this.
Our local ministerial association met recently to flesh out
the details of the annual community Thanksgiving service. The meeting is always
a riot, but it deals with some tense theological questions too.
I grew up attending Bible and Baptist
churches; now I generally identify with the emerging church. So I've had quite
a learning curve at the Episcopal seminary where I'm studying. Between
balancing prayer books and hymnals and crash courses in chanting, I've frequently
felt like a stranger in a strange land.
Rivonte Moore, 17, doesn't think of himself as a theologian. But he raised his hand in a class at Atlanta's Candler School of Theology last summer to debate the meaning of the term "sentimental nihilism" as used by Cornel West in Democracy Matters.
Youth are not the future of the church—they already are the church." That claim is often made by those with a heart for youth ministry. People who work with youth resist the idea that their ministry is a training ground for future ministers, because they know it is more than that: it's the real deal.
Gretta Vosper, a United Church of Canada pastor in Toronto, is prepared to fight a process that could defrock her. An avowed atheist, she maintains that behavior, not doctrine, should be the foundation of the church. She has the backing of her current members, but about 100 of the 150 people in her congregation left in 2008 after she did away with the Lord’s Prayer. A review process has been launched by the United Church’s General Council to examine whether Vosper has violated her ordination vows, which include affirming belief in a triune God (Globe and Mail, August 5).