I write this from a retreat center in Washington State. I'm on vacation,
supposedly. In reality I am still writing, worrying about my church
community and even instant messaging parishioners to ask how church
went. It's almost impossible for me to disengage.
The murder of abortion provider George Tiller prompts me to do something I do not like to do—venture into the issue of abortion. My hesitation is not because I do not have a position. I do. I believe that matters of reproductive rights and responsibilities are most appropriately left to the woman who is pregnant, her religious and moral conscience and her physician.
The Gospel is always proclaimed by flawed mortals—otherwise it would never be proclaimed at all. The Gospel is also always heard
by flawed mortals—otherwise it would never be heard. Hence there is a
beautiful and incarnational link between the two pericopes that make up
this week's Gospel lesson.
There is a resurrection in generosity, in opening your hand and
unclenching your fist. The daughter of Jarius knew this when Jesus
allowed her father to convince him to come over. Jesus went out of his
way, and the result was a healing.
An Alcoholics Anonymous group that has been meeting in a Baptist church in Keithville, Louisiana, for more than five years was told that it can no longer meet there. The church is forcing the group out for fear that if it lets nonchurch groups use the building, it could be forced to let it be used for the marriage of gays or lesbians. The pastor said the church was acting on the advice of an article in the Louisiana Baptist Church Message. A spokesperson for People Acting for Change and Equality said the church’s action is misguided. “Even if we have legalized gay marriage throughout the country, no church will be forced to marry gay people if they don’t want to,” she said (KSLA News, September 25).