"When I’m gone just cremate me,” Hughey MacSwiggan told his third and final wife as she stood at his bedside while the hospice nurse fiddled with the morphine drip that hadn’t kept his pain at bay. The operative word in his directive was just. He wasn’t especially fond of fire. He hadn’t picked out a favorite urn. He saw burning not so much as an alternative to burial as an alternative to bother. He just wanted it all to be over.
The promise of Isaiah 65 is that
God is doing a new thing: a new heaven and a new earth. In this new
dispensation things are going to change big time. “The wolf and the lamb
shall feed together, the lion shall eat straw like the ox.” No longer
must one consume another to survive in this new world.
In time for Holy Week, this issue features David Cunningham’s essay on the destiny of the “other thief” who was on the cross beside Jesus. It also contains William H. Willimon’s witness to the radical news of Easter.
As I read about Jesus' instructions
to his disciples in Luke, I think of my church's instruction of
interns. We offer a program that's designed for intensive and personal
discipleship training and character formation.
From Britain to Denmark, Europe has hundreds of empty churches. The closing of a church is painful—especially in villages where the church for centuries served as a community anchor, even for unbelievers. Efforts are often made to adapt the buildings for a community service, such as a library. Because they are very expensive to maintain, empty churches are more frequently turned into some kind of commercial endeavor. The Church of St. Joseph in Arnhem, Netherlands, still owned by the Catholic Church, has been turned into a skate park. The Netherlands has the largest number of idle church buildings. Roman Catholic leaders in Holland estimate that within a decade two-thirds of their 1,600 churches will be closed, and 700 of the country’s Protestant churches will likely close over the next four years (Wall Street Journal, January 2).